"Egoism utilitarianism teleology deontology relativist virtue ethics justice" Essays and Research Papers

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    Psychological Egoism Psychological egoism‚ as a doctrine‚ refers to the notion and ideology that people tend to act and behave in ways that are purposed to fulfill their needs and wishes (Fiester‚ 2012). Generally‚ this point of view endeavors to highlight that most‚ if not all‚ human actions are actuated by rather self-motivated desires that are not easily noticeable. As such‚ it is unequivocal to expound that the proponents of psychological egoism do not advocate or advance for the fact that some

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    Shoemaker Ethical Egoism

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    Ethical egoism is the view that every action is performed in order to maximize one’s own self-interest. Shoemaker argues‚ however‚ that in order for an ethical theory to be tenable it should be publicizable. He explains that ethical egoism should not be publicized‚ and is therefore implausible‚ because by working in their own best interest‚ ethical egoists will essentially eliminate the best outcome for themselves. When two ethical egoists act together in a way that is beneficial to themselves individually

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    Examples Of Act Egoism

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    Ethical Egoism is a theory‚ in which it means that one’s action is always right and it is to that one person’s best interest. Ethical Egoism tells us that we must put our own needs and desires first because if we are not there to help ourselves then who will? Being an ethical egoist does not mean that you can just do whatever to solve any problem you have or you just do something because it has pleasure‚ but you do what you believe is the right thing to do and just because you finish a task does

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    Utilitarianism Utilitarianism is the belief of ‘the greatest good for the happiest and greatest number that is the measure of right and wrong’. Utilitarianism can be characterized as a quantitative and reductionist approach to ethics. It is a type of naturalism. It can be contrasted with deontological ethics‚ which does not regard the consequences of an act as a determinant of its moral worth; virtue ethics‚ which primarily focuses on acts and habits leading to happiness; pragmatic ethics; as

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    individuals’ virtues.   There are six dimensions of this ethics: Community‚ excellence‚ role identity‚ integrity‚ judgment‚ holism (University of Phoenix‚ 2009). In recent years there has been an increased interest in the application of Aristotelian virtue to business ethics. The objective of this paper is to describe the moral and intellectual virtues defined by Aristotle and the types of pedagogy that might be used to integrate virtue ethics into the business curriculum. Virtues are acquired

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    African-Americans and other disadvantaged minorities including women that were treated unfairly due to their differences such as their ‘age’ and ‘sex.’ To this‚ some people had argued that simple justice is requiring for the people‚ but some people also had argued that these programs are unjust since simple justice compels us to treat everyone equally. These affirmative programs have helped many people to get into the colleges or schools and to get their match jobs. The arguments that are for and against

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    Consequentialism is frequently criticized on a number of grounds. Two of these are particularly apt for revealing the temptations motivating the alternative approach to deontic ethics that is deontology. The two criticisms pertinent here are that consequentialism is‚ on the one hand‚ overly demanding‚ and‚ on the other hand‚ that it is not demanding enough. The criticism regarding extreme demandingness runs like this: for consequentialists‚ there is no realm of moral permissions‚ no realm of going

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    East Meets West: Toward a Universal Ethic of Virtue for Global Business Some Western cultures operate upon an individualistic rights-centered morality‚ while Eastern cultures favor a more community-centered ethic of virtue (Wong 1984). There is no universal ethic. In particular‚ it is recognized that the Western thinker Aristotle and his virtue ethic strongly resembles that of the Eastern thinker Confucius. This similarity suggests that a universal virtue ethic may already exist in the form of a

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    Immanuel Kant Deontology

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    Deontology Deontologists claim that an action or a moral rule is right because of its own nature‚ even if it fails to bring about the greatest good. Deontology is critically based on duty (deontos) – a moral obligation we have towards another person‚ a group or society as a whole. In this sense‚ deontology is concerned with the intrinsic properties of actions‚ not their end result. Immanuel Kant is arguably the most famous advocate of modern deontology. According to Kant‚ moral law is synthetic

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    Virtue and Aristotle

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    on the cultivation of virtue‚ though his virtues are somewhat more individualistic than the essentially social virtues of the Confucians. Yet as we shall see‚ Aristotle was convinced that a genuinely happy life required the fulfillment of a broad range of conditions‚ including physical as well as mental well-being. In this way he introduced the idea of a science of happiness in the classical sense‚ in terms of a new field of knowledge. Essentially‚ Aristotle argues that virtue is achieved by maintaining

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