CONSTRUCTING “NON-IDENTITY” AND “GLOCALIZATION” IN THE POST-9/11 WORLD IN SALMAN RUSHDIE’S SHALIMAR THE CLOWN ABDELAZIZ EL AMRANI* Abstract. The present paper attempts to address the issue of “nonidentity” and “glocalization” in the post-9/11 context in Salman Rushdie’s Shalimar the Clown. In other words‚ we are going to investigate the representation of and the relationship between the distant and the close‚ the local and the global‚ and the foreign and the exotic in the post-9/11 world‚ through
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Francisco de Goya was born in Fuendetodos‚ Spain on March 30‚ 1746. His dad was a painter‚ and his mom came from a noble family. Theres not a lot of information about his childhood. He went to school in Zaragoza at the Escuelas Pias. He started his actual art education when he was 14‚ when he was chosen to be an apprentice to Jose Luzan. Who was a talented but little known painter. Francisco spent 4 years apprenticing with Jose Luzan. Francisco went to Madrid in 1763 because he hoped to
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El Corte Inglés can be considered one of the most successfully world case in its sector of business nowadays. The expansion along the history until it becomes a leader in the Spanish market was impressive. El Corte Inglés is originally a department store opened in 1935 in Madrid‚ Spain. From 60’s‚ the shop starts its expansion in line with the department store concept into other cities of Spain‚ and then diversified its commercial activities in other business sectors‚ like travel agency and supermarket
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backwater third world country known as el Salvador ‚this small country raised my grandfather until the ripe age of 33 when he left for a better future in Canada‚ little did he know that his life would change when he met my grandmother and he’d end up raising children that weren’t his own and creating a family all his own in the united states of America to many ‚the land of opportunity. To many dropping out of normal high school and taking a semester online
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Ancient Egyptian Mythology Shih S. (1997-2000). Death in Deir El- Medina: A psychological assessment. JSSEA 27‚ P62-78 In Shih article‚ death in Dier El-Medina: a physiological assessment‚ he offers a unique perspective on how funerary practices and beliefs by modern standards were psychologically functional as part of the process of mourning. He makes use of the archeological records to figure out the pattern in which the funeral practices are carried out‚ so as to assess death under a psychology
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Fixing the Broken “El Tonto del Barrio” tells the story of Romero‚ a man who has an exclusive arrangement in the Golden Heights Centro. Romero sweeps the sidewalks and the barrio gives him handouts‚ which helps balance the community in a systematic way. Could a nonessential improvement be enough to upset the balance of this community? In the short story “El Tonto Del Barrio‚” author Jose Armas intertwines conflict and irony to show readers that one should not fix something that is not broken (896-901)
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Guillermo Del Toro’s 2001 film‚ El Espinazo del Diablo translated to The Devil’s Backbone‚ is a chilling ghost story set in Spain in the middle of their civil war. A young boy named Carlos arrives at an orphanage that is haunted by a ghost. The ghost isn’t the only looming presence‚ as there is a large bomb in the center of the courtyard. It is here at the orphanage that the young boys‚ along with their headmistress‚ caretaker‚ and doctor‚ must attempt to retain normalcy as a distant war creeps ever
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two large rival gangs in El Salvador that was settled in order to reduce the high number of murders within the country.. I have three different articles‚ and two of them are from the same author‚ and one from another source. The first two articles that both appear in the New York Times‚ directly relate to the problem. I first one is called “Gang Truce Buys El Salvador a Tenuous Peace” was published on August 27‚ 2012 by Randal C. Archibold‚ and the second one “Homicides in El Salvador Dip‚ and Questions
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Last month we saw another failed attempt at catching the notorious kingpin Joaquin “El Chapo” Guzman‚ leader of the Sinaloa Cartel. This escape evokes the question of what should be the best approach when pursuing high value wanted criminals‚ and how are we going to train these special forces to do what is best for the people of Mexico. NBC have stated that : “Authorities nearly caught Sinaloa Cartel leader El Chapo during a recent operation on a ranch in Sinaloa state’s rugged Sierra Madre mountains
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Oscar Romero strived to remedy the situation in El Salvador‚ much like key thinker Aristotle would have. The core of Aristotle’s ethics is political intent. While Romero was primarily opposed to politics and government in El Salvador‚ the two share the same fundamental belief that the first and foremost concern is the people (In Aristotle’s case; Polis – the Greek city state‚ and in Romero’s; the Church). Anyone outside this community of people or polis‚ is an isolated person‚ a beast or god (Text
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