Imitative Art A Comparison of the Philosophies of Plato & Aristotle And the Ultimate Beneficial Nature of the Tragic Drama By: Stephanie Cimino In the various discussions of imitative art there has been a notable disagreement between two distinguished philosophers; Plato and Aristotle. Although it was Plato who first discussed the concept of imitative art‚ it is my belief that Aristotle was justified in his praise and admiration of imitative art‚ specifically‚ the tragic drama
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Zach Cottrell Intro to Ethics September 1‚ 2013 Aristotle and Kant Aristotle and Immanuel Kant have greatly influenced the moral and cultural views‚ and the way that we perceive the world as a whole now. If Aristotle was only judged solely in terms of his philosophical influence‚ only Plato is his peer: Aristotle’s works shaped centuries of philosophy from late antiquity through the renaissance‚ and even today continue to be studied with keen. On the other hand‚ Kant synthesized early modern
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in that one must only be concerned with his/her business and not minding other’s problems. The justice that occurs in their society depends on the class to whom one belongs. However‚ Aristotle‚ his student‚ was more for all-encompassing justice aiming for the ultimate goal of the constitution. Equality‚ for Aristotle‚ depends on the constitution in which the society is built upon. For democracy‚ it promotes equality for those who are equal‚ but only for those who are equal. Elaborating on this‚ equality
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Aristotle’s insistence that all specifically unjust actions are motivated by pleonexia Pleonexia can be understood as the desire to have more of some socially availablegood‚ and is usually translated as greed or acquisitiveness. Close . Second‚ Aristotle does not identify a deficient vice with respect to justice. This violates his "golden mean" doctrine with respect to virtue. Without the identification of the deficient vice with respect to justice‚ then justice must not be a virtue of character
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happy is completely wrong and immoral. Aristotle’s beliefs are somewhat different than a moral relativists. Aristotle believed that a good life is a happy life‚ and that happiness and virtue are directly related. Virtue is the ultimate goal that everyone should strive for. If what makes you happy is good and moral‚ then it is acceptable to impose your lifestyle on other people. Aristotle would disagree with the moral relativists standpoint because a good life should make anyone happy‚ while moral
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Aristotle has defined three types of friendships for us to evaluate: utility‚ pleasure‚ and true friendship. A utility friendships are better described as alliances. These friendships are beneficial to both parties and the duration of the friendship lasts until they prove to not be useful anymore. This type of friendship is very common. An example of a utility friendship is a political alliance or business alliance. The next type of friendship is of pleasure. These friendships are based on mutual
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mere imitation of emotion and was thus an improper educator of the people. Aristotle was Plato’s most valued pupil‚ as such‚ much if not most of his work in the Poetics draws crucial inferences from Plato. Aristotle breaks from the historically linear progression of thoughts passed down from teacher to student on the topic of emotional value in writing and its impending effect on poetry’s ability to educate. Catharsis‚ Aristotle would say‚ should not be a hindrance on the rationality of a poetic work’s
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Nehemas & Aristotle For Nehemas‚ friendship is a moral state where one treats a specific group of people with preference. Where one neglects neglecting moral value in order to give those specific people that specific treatment. The values of friendship distinguish us from each other and make us different in the sense that opposites attract or it makes us interesting to each other. He says that there are different types of friends. Casual‚ close and in between. The close friends are very special
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Aristotle ( 384-322 B.C.) was a Greek philosopher and political scientist born in Stagira‚ Greece‚ who focused mainly on politics and made significant contributions to various fields of knowledge such as ethics‚ biology‚ and politics. Many of his opinions and thoughts regarding politics are expressed throughout his work the Politics‚ Book I from 350 B.C. Unlike Aristotle‚ Kongzi (551 - 479 B.C.) was an ancient Chinese politician. He introduced Confucius‚ a teaching that was built to establish the
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Plato vs. Aristotle Plato and Aristotle‚ two philosophers in the 4th century‚ hold polar views on politics and philosophy in general. This fact is very cleverly illustrated by Raphael’s "School of Athens" (1510-11; Stanza della Segnatura‚ Vatican)‚ where Plato is portrayed looking up to the higher forms; and Aristotle is pointing down because he supports the natural sciences. In a discussion of politics‚ the stand point of each philosopher becomes an essential factor. It is not coincidental
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