weaknesses and cut their bond with the source of their Power. Humans are good by default‚ but not everyone is made of steel so as to defend themselves against the demonic forces - destructive emotions and detrimental attitudes: fear‚ ignorance‚ hatred‚ worry‚ revenge‚ envy‚ attachment‚ greed‚ lust‚ selfishness‚ doubt‚ prejudice‚ pride‚ vanity‚ impatience‚ sloth‚ discrimination‚ arrogance‚ ambition‚ addiction‚ gluttony‚ criticism‚ blame‚ anxiety‚ frustration and so on. We all get attacked by those faulty
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creating a utopian environment‚ they consummate forced control instead. Regardless of implementation or motivation‚ 1984‚ Fahrenheit 451‚ and The Giver are unsuccessful in establishing a utopia because the societies control their citizens with fear and ignorance. The societies in 1984‚ Fahrenheit 451‚ and The Giver want control to maintain power and equality. In The Giver‚ the
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his condition begun‚ and the consequences of a degraded order derived into a different kind of savagery: social savagery‚ a kind of paradoxical parable. The plot in the novel describes with special care how the democracy of the shell generated enough envy and conflicts to finally fracture their attempt to organize themselves under a rational
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Becoming an adult‚ it requires responsibilities and maturity‚ but loss of innocence. In the novel‚ A Separate Peace by John Knowles‚ Gene returns to Devon after fifteen years‚ reminiscing about his experiences and memories as a sixteen year old boy during the war. Throughout the novel‚ Gene explains his growth from adolescence into adulthood through his eccentric friendship with Finny and the war’s impact on him. Gene considers Finny a confident‚ athletic‚ audacious and easily liked person. Often
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"in" crowd and tried to be like everyone else. Emerson strongly believes that people look at others more than they look at themselves and what they have. He says‚ "There is a time in every man’s education when he arrives at the conviction that envy is ignorance." (Emerson 1005) This talks about what people have and how they feel about it. If people look at other’s possessions and are jealous of them‚ then they’re not looking at what they themselves have‚ and they think that others possessions are better
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Self –Deception From something as innocent as convincing yourself that you are the best at what you do‚ to the immediate response of the unsuspecting person finding evidence of unfaithfulness within their relationship‚ it seems almost natural to dismiss or excuse what is known in order to cope or shield ourselves from the hurtful truth. Self-deception or delusion is not only something we all participate in‚ some more than others‚ but some believe it is actually necessary and
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In the sixth soliloquy of Hamlet‚ written by Shakespeare‚ Hamlet finally begins to realize his procrastination. In this soliloquy we discover how Hamlet is purely a follower; he needs to compare himself to another person in order to realize his own flaws. This constitutes his madness as he is seemingly an intelligent man‚ as suggested by some of his previous soliloquies‚ but yet is unable to see his own wrongdoings until after it becomes too late. In his sudden realization‚ he confesses his procrastination
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“Fellow-citizens; above your nation’s tumultuous joy‚ I hear the mournful wail of millions!...” (Aufses‚ et al. 260). Frederick Douglas used this to open his “What‚ to a Slave‚ is the Fourth of July?” speech in an effort to describe the terror facing many slaves living in the United States. Eleven years prior‚ Ralph Waldo Emerson wrote his collection of essays‚ “Self-Reliance”‚ to teach others how to become self-reliant and further improve society. Just as Emerson had done fourteen years earlier
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But by this time‚ the king is so curious and furious that he refuses to give up until the guilty man is punished. Oedipus has plenty of opportunities along the way to change the course of his fate‚ but his actions alone— motivated by arrogance‚ ignorance‚ and curiosity— cause his
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It is difficult to suggest what the comfortable view of normal is as there are many different perceptions‚ which should be considered. In the beginning of ‘Equus’ one considers the character of Martin Dysart to be normal as he rarely strays outside of societies boundaries. However‚ as we move through the play one discovers there is much more to Martin Dysart than once thought. In reality the themes dealt with in ‘Equus’ challenges our own sense of what is normal. They are as equally as shocking to
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