"Epic poetry" Essays and Research Papers

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    Anglo-Saxon Heroic Poetry

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    Old English poetry is divided into two types: the Heroic‚ the sources of which are pre-Christian Germanic myth‚ history and custom; and the Christian. Heroic‚ or Epic Poetry belongs to one of these two types and refers to long narrative poems celebrating the great deeds of one or more legendary heroes‚ in a grand‚ ceremonious style. In its strict use by literary critics‚ the terms ’Heroic Poetry’ or ’Epic’ are applied to a work that meets the following criteria: such a poem must be related in an

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    In the documentary The Epic of Gilgamesh‚ whether they were in Japan or New York‚ 16 or older‚ all of the professors and teachers that spoke fell in love with The Epic of Gilgamesh upon their first encounter‚ drawn in by its mystical pull. A literary concept/point that was highly discussed was the humanization of Enkidu by Shamhat. Azar Nafisi an author‚ says‚ “Enkidu is the natural man‚ like Adam‚ he is innocent and he has to bite the apple through the divine harlot”. Enkidu starts out as a very

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    In this essay I am going to deal with the two epic texts called: "The Epic of Gilgamesh" and Homer’s "Odyssey". For both texts‚ I will discuss the cultural value of "heroism" In order to make a good analysis of both texts we have to know what "Epic" means. Webster’s defines it as "a long poetic composition‚ usually centered upon a hero‚ in which a series of great achievements or events is narrated in elevated style" (Webster’s Universal College Dictionary‚ New York: Gramercy Books‚ 1997). In each

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    The Epic of Gilgamesh Heroes have existed throughout the history of man. The Epic of Gilgamesh is an epic poem of a king in ancient Babylon. The story revolves around Gilgamesh the King of Uruk and his companion Enkidu. Gilgamesh was the 5th king of the Acadian city Uruk around 2‚750BCE. The epic was written on twelve tablets found in the ruins of an ancient city called Ninevah in modern day Iraq. The city of Ninevah has been dated back to 668-627BCE‚ but the story of Gilgamesh has been discovered

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    In order to be a hero‚ one must follow a few traits‚ including: good leadership skills and to accomplish a goal that benefits people or a place. Gilgamesh‚ in The Epic of Gilgamesh‚ certainly follows many heroic traits‚ but fails to have the utmost vital qualities that would make him fitting to be a hero. In order to be a hero‚ one must be a superior leader. A good leader is always optimistic‚ have integrity and support the people you are leading. Gilgamesh fails to show the qualities of a good

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    As the Epic begins‚ it becomes clear to the reader that Gilgamesh rules the town of Uruk with an iron fist. The depiction of his character is one of an arrogant‚ self-centered‚ controlling ruler that has no compassion for his people. Not only does he possess these traits‚ it is as he almost takes pride in having the ability to do whatever he wishes without consequence. One area this becomes apparent would be him taking women for himself on their wedding night. It is through Enkidu that I believe

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    In epic tales/stories‚ this is an individual to admire and to live by their ways‚ and because of this he/she is the embodiment of the values and concerns of the culture of the author that created him/she. The values of every culture were shaped by the social conditions of that time and different attributes became valued. Cultural values are expressed in both actions of a hero and his motivations. As heroes‚ Gilgamesh and Rama reflect the values of the cultures that created them. First epic hero

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    GILGAMESH By MET The myth known today as The Epic of Gilgamesh was considered in ancient times to be one of the great masterpieces of cuneiform literature. Copies of parts of the story have been found in Israel‚ Syria‚ and Turkey and references to the hero are attested in Greek and Roman literature. The tale revolves around a legendary hero named Gilgamesh (Bilgames in Sumerian)‚ who was said to be the king of the Sumerian city of Uruk. His father is identified as Lugalbanda‚ king of Uruk

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    also the one who tells Gilgamesh that he should go to Utnapishtim. The sixth woman that I will be discussing was not named in the epic of Gilgamesh but we know her by Utnapishtim’s wife. She plays a very significant role in the story because she is the one who convinces her husband‚ Utnapishtim‚ to share the secret of “how the old man becomes a young man.” In the epic of Gilgamesh‚ Utnapishtim says‚ “There is a plant that grows under the water‚ it has a prickle like a thorn‚ like a rose; it will

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    millennium BC must have been way different then how we see friendship today… Or is it? When you have a friendship with someone‚ you “fill their gaps” of what they don’t necessarily have. N. K. Sandars demonstrates that “filling of the gaps” in The Epic of Gilgamesh. The friendship of Gilgamesh and Enkidu benefits them both greatly by making up for each other’s limitations. You see this when they become stronger together to fight Humbaba and the Bull of Heaven‚ when Enkidu rationalizes with Gilgamesh

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