Heritage‚ Local Communities and the Safeguarding of ‘Spirit of Place’ in Taiwan Peter Davis‚ Han-yin Huang International Centre for Cultural and Heritage Studies‚ Newcastle University‚ NE1 7RU‚ UK p.s.davis@ncl.ac.uk; han-yin.huang@ncl.ac.uk AND Wan-chen Liu Graduate Institute for Museum Studies‚ Fu-Jen Catholic University‚ Taipei‚ Taiwan wanchenliu@yahoo.com Abstract: After brief reviews of the theoretical issues relating to place and ecomuseological processes this paper traces the changing relationships
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In Chapter 1 of The Spirit Catches You and You Fall Down‚ Fadiman demonstrates cultural relativism towards the Hmong culture by including very detailed history‚ facts and procedures found in Hmong culture. When explaining the long process of pregnancy and birth in Hmong culture‚ she does not make and claims for or against these rituals. She does not compare the cultures rituals to another culture. Fadiman simply states facts and explains the steps it takes for a woman to give birth to a child. She
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fully explain the movement of stock prices. This is because stock prices vary too greatly. Instead the other part that causes changes in stock prices is due to human emotions. I shall present to you below a write-up on how human emotions or ‘animal spirit’ affects our decisions on investment. By the end of this article you should learn the following. 1. What is mental accounting and prospect theory and how they affect our decision making in investing and daily lives. 2. How bubbles and crash
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For the second reflection paper I chose to write about the book The Spirit Catches You and You Fall Down. When I started reading this book‚ I had no idea what I was going to read about. I learned many new concepts on the culture of Hmong and their views. A brief section of the book also was about how they came to America and the experiences they had while doing so. I learned that there was a secret war in Laos that caused a tragedy among the Hmong people leaving them to abandon their homes in the
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relates to many of the political and social confrontation in the time period in which the story was written. In “A White Heron” Sarah Orne Jewett expands on peculiar relationships‚ influence of nature‚ and romance to describe conflicts between flesh and spirit. Nine-year-old Sylvia has come from the city to live in the Maine woods with her grandmother‚ Mrs. Tilley. As the story begins‚ Sylvia has been living with her grandmother for nearly a year‚ learning to adapt to country ways. She helps the old woman
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Max Weber’s The Protestant Ethic and the Spirit of Capitalism is a study of the relationship between the ethics of ascetic Protestantism and the emergence of the spirit of modern capitalism. Weber argues that the religious ideas of groups such as the Calvinists played a role in creating the capitalistic spirit. Weber first observes a correlation between being Protestant and being involved in business‚ and declares his intent to explore religion as a potential cause of the modern economic conditions
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The Struggles of Arnold In the book “The Absolutely True Diary of a Part Time Indian” by Sherman Alexie‚ Arnold Spirit the main character struggles with being an Indian and going to Reardan‚ the all-white school where he wants to find hope. He struggles with acceptance because of his disability and he is an Indian. He also struggle with losing his best friend Rowdy as a friend‚ and he also struggles with losing loved ones. Though he has many‚ he copes with them and fixes them in the end.
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The Spirit Catches You and You Fall Down”‚ a novel‚ written by Anne Fadiman‚ takes an inside look at the Hmong culture‚ their history‚ and trails Lia’s‚ a Hmong child of the Lees‚ medical experience with her American doctors and how a clash of two cultures impacted her outcome. Lia has epilepsy or as the Hmong say‚ “the spirit catches you and you fall down” (Fadiman‚ 2012‚ p. 30). The book focuses on Lia’s care‚ which results in brain death‚ the medical staffs’ actions/behaviors‚ what improvements
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“The Spirit Catches You and You Fall Down‚” tells a story about a Hmong child Lia Lee‚ who suffers her first epileptic seizure at three months of age. Her treatment becomes difficult to go through because of her parents‚ Nao Kao and Foua‚ inability to speak English. They cannot speak to the doctors and many problems follow because of it. It started when Lia was three months old when her sister had slammed the front door. Quickly after‚ “Lia’s eyes rolled up‚ her arms jerked over her head‚ and she
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believed it translated into Qaug dab peg. What was misunderstood is that quag dab peg were not really perceived as the same thing in Hmong culture as Epilepsy is in western medicine‚ In the Hmong culture‚ QDP is believed to be caused by a bad spirit called a dab. It is believed that dabs are responsible for stealing souls and making its victims sick. Epilepsy is recognized by western medicine as a serious neurological condition. Although Epilepsy and Quag dab peg may have the same physical symptoms
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