Clearly‚ one of the main themes in Sophocles’s tragedy Antigone is justice. Antigone herself seems to conflate justice with the will of the gods‚ asserting to Creon that there are “laws whose penalties [she] would not incur from the gods‚ through fear of any man’s temper.” (502-503) This is‚ of course‚ in reference to her belief that her deceased brother deserves a proper burial; funeral rites are often seen as intrinsically tied to religion. She even describes herself as “a criminal - but a religious
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Company Logos and their Meanings Ever wondered what company logos mean and whats the significance behind them? Wonder no more! You might think the arrow does nothing here. But it says that amazon.com has everything from a to z and it also represents the smile brought to the customer’s face. Wow‚ that is quite deep. Am not sure how many of you have noticed a hidden symbol in the Federal Express logo. Yeah‚ I am talking about the ’arrow’ that you can see between the E and
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orb of aureate day‚ How glorious didst thou rise” (Antigone 1.1.4-5) personifies the sun as rising. Four images of light are “Sunbeam bright! Thou fairest ray” (Antigone 1.1.1)‚ “O orb of aureate day” (Antigone 1.1.4)‚ “O’er Dirca’s streams‚ shining from heaven” (Antigone 1.1.6)‚ and “As drifted snow‚ a buckler bright” (Antigone 1.1.16). Five sound images are “With strident
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In the play‚ "Antigone"‚ fate plays a vital role in the story because fate controls the people‚ according to beliefs Greek culture. For example‚ Antigone accepts her inescapable fate and the consequences of burying Polyneices‚ despite Creon’s refusal to give him a proper burial. Her acceptance of her fate is shown through her respect towards the gods and her disdain towards Ismene’s lack of respect: “Since apparently the laws of the god mean nothing to you‚” (line 63). Antigone’s loyalty to fate
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right from what is wrong. What defines whether something is right or wrong is based purely on ones judgment and perspective. Staying true to personal beliefs and morals can sometimes be problematic to retain when conflicting with the written law. In Antigone by Sophocles‚ Antigone disregards the decree of her uncle Creon‚ King of Thebes‚ which forbids anybody to bury Antigone’s brother Polynices who was killed in battle. Although Polynices is considered a traitor to the land of Thebes‚ Antigone feels
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Task: Write an essay about the conflict between Antigone and Creon in Antigone‚ by Sophocles. Show how each is right in his or her own fundamental belief. Then show how the tragedy was inevitable or show how one side was wrong and should have changed. In Antigone‚ by Sophocles‚ there is conflict between the characters Antigone and Creon. Antigone is characterized as a rebellious girl‚ who turns into a martyr‚ and just lost both her brothers‚ Eteocles and Polynices‚ in a war between the city-states
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when the sisters‚ Antigone and Ismene‚ returned to Thebes they discovered that their beloved brothers‚ Eteocles and Polyneices‚ had killed each other in battle. When the sisters got together for a secret meeting Antigone tells Ismene that their uncle king Creon had buried Eteocles
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cases‚ Antigone’s love for Polynices is in favor of the gods’ rule of law over Creon’s rule of law. This separates Antigone from Creon‚ Ismene‚ and temporarily Haemon‚ who support Creon’s rule of law over the gods. Many of these characters are well aware of how their shifting allegiance to one person‚ is in effect giving support to others by association. Haemon’s support for Antigone in turn supports Polynices’ cause and the gods. In this manner‚ love not only causes death but also serves to shift
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Sophocles’ Antigone presents Oedipus’ daughters Antigone and Ismene as a non-conformist and a conformist. In postwar Thebes‚ Antigone must persuade Ismene to help bury their brother Polyneices‚ who is branded a traitor by the new king Creon. In a new decree Creon states that he will not give any traitors a proper burial. Antigone’s indignation over Creon’s decree makes her the non-conformist. Because of her loyalty to her brother she wants to “bury him” even though‚ as Ismene points out‚ “the new
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