Marie Adjei English 240 September 5th‚ 2013 Response to #1‚ Plato and the Republic According to Plato‚ “Using the written word to give a distorted image of the nature of the gods and heroes‚ completely fails to capture the likeness of the original‚” (Book II‚ p46). An author or poet cannot simply say whatever he or she likes‚ rather there needs to be truth in what they are writing. In order to understand why Plato takes this stand‚ it’s important to have an idea of the time in history he
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Knowledge vs. True Belief The discussion of true belief and knowledge in the Meno develops in the analogy of the traveling men; one who knows the correct path to Larissa and the other who has a true belief of the correct path to Larissa (Meno 97a-c). Socrates tells Meno that if both men led to the same result‚ then true belief is no more useful than knowledge and both beneficial (Meno 97c). This comparison changes in book five of the Republic when Socrates says an ideal state must have a philosopher-king
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Locke: What is the purpose of politics - we could live in the state of nature‚ we don’t need contract or soverign - life‚ liberty and property State of nature: men live according to reason and governed by reason - man exists in the state of nature in perfect freedom to do as they want‚ a state of perfect freedom - not necessarily good or bad‚ bit is calm and peaceful - men give up some of their freedom to secure the advantages of civilized socity
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Why does Plato argue that rulers must be philosophers? Word Count: 2147 Philosophers love all truth‚ and hate untruth” (Plato. The Republic). This is the primary remise‚ upon which Plato basis his entire theorem of the philosopher King‚ and the justification for their ascension to power. A recurrent theme within The Republic is the exploration by Plato into what is the ideal society? Is it merely an abstract impossible concept‚ or is there an ideal method of how to organise ourselves into human
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In Plato’s The Republic‚ Socrates argues that the appetitive part of the soul is distinct from the rational part of the soul. It is apparent to me that he provides objections for each of the statements he makes and then provides counterexamples to diminish the objections. In order to support this view‚ I will first provide a reconstruction of Socrates’ argument‚ then provide an explanation for the justification Socrates provides for each of the premises. Following these two steps‚ I will raise two
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An utopian society is a society that embodies perfect political and social order. When Plato and Karl Marx described their own vision of utopia‚ the word perfect is synonymous. Plato seems to believe that the perfect life is led only under perfect conditions which is the perfect society. Marx believed the perfect life would be a society without government and completely classless. A perfect world might seem close to achieving but it is really far away. Marx’s ideal utopia is one "that depends on
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to educate his audience that freedom in government - the vote‚ equality of the governing body‚ freedom in ordinary life - citizen freedom‚ all citizen’s equality under the law. 2. No. Pericles does not use rhetoric in the way that‚ according to Plato‚ dishonest Sophiat such as the Gorgias do. Rather he uses the ideas on rhetoric expressed in Aristotle’s On Rhetoric help shed light on the contrasting opinion of Pericles. During his speech on “funeral oration.” He used Pathos to frame the minds of
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What alternative does Aristotle offer to Plato’s claim that learning is recollection? Where would Aristotle locate the mistake in Plato’s argument in The Phaedo? In his dialogues The Phaedo and Meno‚ Plato‚ through the form of Socrates‚ puts forth the idea that all learning is recollection. In The Phaedo‚ to prove that the soul is immortal‚ Socrates asserts the view that all learning is recollection and we simply need to be reminded of facts that our immortal souls are aware of. In Meno‚ Socrates
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then parallel it to the concept of individual justice. Before he can prove that justice is a good thing‚ Plato must first state its definition‚ by showing justice in its perfect form in order to discover the true essence of it. Therefore‚ Socrates claims that the only way to have a perfect state is if the state has a perfect leader‚ thus he introduces the concept of the philosopher-king. Plato identifies political justice as harmony in a structured political body. An ideal state consists of three
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exists is a question that has been pondered by many great thinkers. Aristotle‚ Immanuel Kant‚ Plato and Socrates had quite a bit to say on the subject. All of these well-known philosophers have a road map to happiness‚ religion‚ passion and objectivity. Yet‚ their theories differ ultimately in how to go about attaining each of them. For both Plato and Aristotle the good appears to be happiness. For Plato‚ this is where his interpretation of the meaning of Eudaimonism takes precedence. Eudaimonism
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