Reflection #1 Spiritual Autobiography The religion of my culture‚ which most African Americans ascribe‚ is Christianity. The denomination is generally Baptist‚ Pentecostal or Apostolic. The three denominations are similar in faith with certain variations. Some variations include attire‚ personal associations‚ diet and lifestyles. For generations my family identify with the Pentecostal and the Apostolic faiths. My maternal grandfather was a Pentecostal preacher. He was very stringent regarding his
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Spiritual Journeys In Chaim Potok’s My Name is Asher Lev and John G. Neihardt’s Black Elk Speaks‚ the main characters‚ Asher Lev and Black Elk each go through a spiritual journey. Various aspects of their religious journeys have similarities and differences‚ but all of them can be connected to religious symbols or practices in the traditions that are exemplified within each text. Both of these characters have a dream or a vision that guides them throughout their respective stories‚ they each stray
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crossed barriers and are sung in many churches across America as spirituals. However‚ such songs as Wade in the Water‚ Swing Low‚ Sweet Chariot‚ and Follow the Drinking Gourd‚ were once used as an important tool of survival by the slaves of the antebellum era. The content of many Negro spirituals consisted of a religious theme. However‚ Negro spirituals were not intended to be religious. The primary purpose of Negro spirituals was to mislead an overseer or the plantation owner. Slaves were
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and scope of enquiry‚ purpose of social and political enquiry‚ and the distinct area of intellectual endeavor (Burchill et al 2005). While current efforts are being made across the globe to expand the frontiers of the discipline from the
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The story of Negro spirituals is closely linked to the history of African Americans‚ within three milestones: the abolition of slavery (1865)‚ the Black Renaissance (1925)‚ and the first Dr. Martin Luther King ’s Day (1985). Negro spirituals blend a combination of spoken word‚ hums‚ moans‚ groans‚ and old slave dialect and incorporated them with a simple repetitive tune to convey strong emotion. Before 1925 almost all the first Africans who arrived in the New World were slaves. They came from several
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Time does fly so fast that today’s innovation is inclusive. With these innovations‚ some creates originally and some just imitates these originals. And with the intellectual property law‚ owners are granted certain exclusive rights to a variety of intangible assets. As a student of Information Technology with Specialization in Digital Arts‚ I program a website and create a digital art. We create new concept in websites‚ illustrations‚ and movies which makes us the owner of these assets that we need
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READING REPORT: SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE BY DONALD S. WHITNEY Submitted to Dr. B. R. Lowman In Partial Completion of Course Requirements For PLED 520 – Spiritual Formation CONTENTS INTRODUCTION 1 SUMMARY 1 EVALUATION AND CRITIQUE 7 PERSONAL APPLICATION 8 CONCLUSION 8 BIBLIOGRAPHY 9 INTRODUCTION Donald Whitney’s book Spiritual Disciplines for
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Martin Luther King like Moses did not see his people liberated from segregation. In this essay‚ the author will discuss what themes significant for leadership‚ How Dr. Martin Luther King ministry applies to spiritual leadership‚ and finally how would the author apply the principles of spiritual his ministry. Themes significant for leadership The two themes that the author chose were servant leadership‚ identity and leadership. What does it mean to be a servant leader? According to Pettit (2008)
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Intellectual functioning is determined by many factors. Intelligence refers to the ability to reason‚ plan‚ think‚ and communicate. This client enjoys the academic environment‚ has a GPA of 3.7 and is perusing a career path that is congruent with her test results. Client is generally has good self-esteem and realistic ideas and expectations. Clients score indicates procrastination in beginning chores and are easily discouraged and eager to quit. At best‚ she is spontaneous and able to make snap decisions
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Of David Galula’s four “Laws of Counterinsurgency” or COIN‚ the first and fourth Laws support the U.S. COIN strategy in Afghanistan the most. These two laws strongly reflect the US COIN strategy in Afghanistan as outlined in both President Obama’s 2009 West Point speech and General Petraeus’s COMISAF COIN guidance because these laws are the ones focusing on the population and the efforts and means used in COIN operations. General Stanley McChrystal‚ commander of the International Security Assistance
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