The Women’s Liberation Movement AKA: Women’s Lib Feminist Movement or Women’s Rights Movement "Feminism is the radical notion that women are human beings" -women fighting male power structure Women‚ you may be feminist if you: -had lots of choices after high school -had the option of college/grad school -have a career/job and family -plan to be a doctor‚ lawyer‚ engineer (professional) -support fair work salary for any work -workplace is free of sexual discrimination -participate
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ETHICS I-Situation Ethics -Emphasis on the way moral rule cannot anticipate complexities of situations. -One rule has overall priority: neighbor love (Agape) -We only know what love will require in the actual situation -Not what is good or right but “Fitting” - An example of “utilitarianism” -Choices should be morally assessed based on the state of affairs that they bring about. -“the greatest good for the greatest number” II-Universal Ethics-there are absolute rights and wrongs
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Dalit theology is a branch of Christian theology that emerged among the Dalit caste in India in the 1980s. It shares a number of themes with liberation theology‚ which arose two decades earlier‚ including a self-identity as a people undergoing Exodus.[1] Dalit theology sees hope in the "Nazareth Manifesto" of Luke 4‚[2] where Jesus speaks of preaching "good news to the poor ... freedom for the prisoners and recovery of sight for the blind" and of releasing "the oppressed."[3] Development A
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The liberation of women in Japanese cinema The purpose of this work is to investigate the social position of women in Japanese cinema from its beginnings to the present. The main aspect is the link between the masculine dominance and the objectification of women‚ combined with Freudian theories of castration anxiety‚ as well as Lacanian ‘mirror stage’. These theories play a crucial role in this work as the representation of power‚ demonstrated through objectification‚ may affect the gender equilibrium
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While outsourcing may be beneficial to some of the companies partaking in it‚ the general consensus is that it ultimately proves to be harmful to the American workforce. The act of outsourcing and shifting many company call centers and technical support teams‚ or “low skill service jobs‚” to foreign countries reduces jobs for those that could truly benefit from them within our own country. The unemployment rate has dramatically increased‚ and continues to rise‚ compared to what it has been in years
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Liberationist approaches. With the rise of liberation theology in Latin America in the 1960s new theological frameworks developed from within the perspectives of particular social identities‚ e.g. black theology‚ feminist theology‚ third world theologies‚ etc. These often created new ways of interpreting the biblical text from the perspective(s) of people who have been marginalized and oppressed. In North America‚ feminist biblical criticism has become an extremely important approach to reading the
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Social Movements and Trends: Sexual Liberation Dewayne Conner HIS 145/ University of Phoenix Professor Battaglia In the 1960’s‚ America was in a state of continuous change. America was seeing a new trend and one of these changes was sexual revolution. The ultra-conservative ways of the country were on a steady decline‚ and liberalism was at an all-time high. Citizens were beginning to be outspoken when questioning their government about its activities. Housewives
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World History II 5th 8 May 2014 Cultural Changes for Women in the Postwar World Women are powerful creatures and feminism in the post war world proves this. During the war women were given the jobs that were left by the men off at war. In the Soviet Union women were even fighting in the war. The war did not last forever and soon the men came back to work and the women were sent back to their previous domestic life styles. Many women were not happy about this. From the 1950’s through the 1980’s
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light‚ and General Dietrich von Choltitz‚ commander of the German garrison‚ defied an order by Adolf Hitler to blow up Paris’s landmarks and burn the city to the ground before its liberation. Choltitz signed a formal surrender that afternoon‚ and on August 26 Free French General Charles de Gaulle led a joyous liberation march down the Champs
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historians‚ ethicists‚ professors of the hebrew bible‚ hermeneutics‚ and historians of religions‚ those scholars will join in with sociologists‚ political analysts‚ local church pastors‚ and denominational officials to examine the african-american religious experience and its historical‚ theological‚ and political context. the workshops‚ the panel discussions and the symposium will go into much more intricate detail about this unknown phenomenon of the black church than i have time to go into in
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