Lysis & Socrates: What is friendship? In this dialogue between Socrates‚ Lysis‚ and Lysis’ best friend Menexenus‚ Socrates is trying to show Hippothales that the way to attract attention from someone is NOT by praising them‚ but by drawing them into a philosophical discussion. He claims that praising them (especially young people) will only make them bigheaded‚ and that developing their mind & soul with deep conversation is the right way to draw their attention. Socrates shows this by starting
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Do the gods love the something because it is pious‚ or is it only pious because the gods love it? Socrates introduced this question and it has since been heavily debated throughout history with the sides split fairly evenly. This inquiry that has been posed leads people to start actually thinking about their values brought to them their entire life. Although they are following the rules that are laid out by either a holy figure‚ a mentor‚ or a political leader the moral thing to do? Can one be
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worshiping the gods of the city was once sentenced to death‚ not because he actually did those things which he was accused of‚ but because 501 citizens of Athens acting as jury for his trial had been convinced he deserved death. This philosopher‚ Socrates‚ considered to be the wisest man of his time‚ was humble and knew that his purpose as a philosopher was to express‚ share‚ and not compromise the truth. Recorded in the ancient works of Plato‚ he expressed through Socrates’s example that the wisdom
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In The Republic‚ Plato discovers justice in the individual from the creation of a hypothetical city. The reader follows his desire to understand morality and the happiness the just man receives in comparison to the unjust man through the dynamic dialogue between Socrates and several other thoughtful men. Ultimately‚ Plato determines that being just is the most beneficial way to live. The era Plato lived in perceived justice as a burden on their shoulders. During Glaucon’s explanation of injustice
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Socrates beforehand disproving Gorgias and Polus in The Gorgias‚ now takes on a rival who he deems qualified enough: Callicles. Here‚ they discuss the value of temperance and the indulgence of pleasures. Callicles remarks to Socrates‚ “In the rightly-developed man the passions ought not to be controlled‚ but that we should let them grow to the upmost and somehow or other satisfy them‚ and that that is virtue” (Plato 74). Callicles says that to allow growth and indulge in your desires is real virtue
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Socrates’ demonstration with the slave boy‚ is an effort to use mathematical reasoning to illustrate the process and the importance of keeping an active mind. Simultaneously he is using mathematical reasoning to illustrate how a similar process of reasoning is used in virtually every decision that we make. When Socrates asks the slave boy to find the length of a side of the square with the area of 8‚ he finds that the answer can neither be 2‚ nor 3. The manner in which Socrates poses this question
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Socrates undermines the claim that he is intentionally corrupting the youth by asking Meletus a series of questions that make him explain his reasoning for accusing Socrates of this crime. Socrates would start by placing Meletus into a hole with his many questions asking who exactly was good for the youth and it turned out to be everyone but Socrates. He continues this argument by bringing up why would he corrupt the youth when they could potentially be his neighbors one day. It is common sense that
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Layne Philosophy 104 March 15‚ 2011 Socrates: The Apology and Crito Socrates believed that his purpose‚ as a moral individual‚ was to achieve true wisdom of virtue and justice. With this considered‚ one may ask‚ "Then why did he accept punishment for crimes he didn’t commit?" Socrates didn’t care for fate‚ because he was only concerned for whether or not he and others were doing the right thing. This belief is shown to be evident when Socrates says‚ "You are sadly mistaken‚ fellow‚ if you
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specialists have sought to explain this behavior‚ and their efforts will be outlined in this research. As a subject of philosophical interest‚ the study of justice dates back to the times of Plato and Socrates (Ryan‚ 1993). However‚ research on organizational justice started with Adams’ work on equity theory (Adams‚ 1963‚ 1965) and has progressed steadily over time. Greenberg (1990b) explained organizational justice as a literature “grown around attempts to describe and explain the role of fairness
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At one point during a philosophical debate between Socrates and Phaedo‚ Phaedo attempts to compares the human body to a lyre and the soul to the lyre’s harmony. Socrates‚ however‚ argues that this an inaccurate comparison. He explains that a harmony can be more and more fully harmonized or less and less fully harmonized‚ to which Phaedo confirms. Socrates then claims that a soul cannot be neither more nor less of a soul than another‚ a fact which Phaedo also confirms. Consequently‚ if the harmony
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