AND MULTICULTURAL DIVERSITY Counseling Arab Americans Jay C Coleman Amridge University Abstract The belief‚ common among non-Arab Americans‚ that Arabic families are oppressive and dominated by violent fathers who mistreat their wives and children‚ has been documented in numerous sources (e.g. Suleiman‚ 1988‚ Al-Mughni‚ 1993). This is probably not unexpected given the struggle to fit traditional Islam with expanding women’s rights throughout the Muslim world (Al-Mughni‚ 1993). Despite theological
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The Arab Spring Study Questions A. Reasons behind the Arab Spring? There are various reasons behind the Arab Spring. One of the reasons was that a Tunisian young man‚ unable to find a job‚ had his cart of merchandise taken away by the‚ which led him to burn himself in the streets‚ next to thousands of people. Unemployment is one of the main reasons which lead to the revolt. After that‚ manifestations were going on in the cities of Tunisia. The poverty and unemployment that was going on in Tunisia
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Arab Spring: Yemen The Arab Spring of Yemen began with protests in 2011. Both violent and non-violent events had occurred in the Yemeni Arab Spring. A whole chain of key events took place within the year that it lasted. On January 27th of 2011‚ thousands‚ led by many individuals all over Yemen‚ flood the streets of Sana’a and other cities in the southern region. These protests took place in order to urge President Saleh to end his presidency. There were weeks of mass protests to follow this
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The term ‘Muslim culture’ is used generally to represent many diverse Muslim cultural groups‚ There are more than a billion Muslims all over the world‚ each with their own variation on customs and traditions but they still share a common Muslim culture. (Anon‚ 2015) This culture is rooted in the mutual belief that there is no other God than Allah and that Muhammad is His messenger. Most customs and traditions might be motivated more by culture than by religion. These diverse expressions of similar
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Country Syria is a country located in the Middle East‚ bordering the Mediterranean Sea‚ between Lebanon and Turkey. The modern nation of Syria did not exist until the 20th century‚ although the idea of Syria has been in existence since at least the time of the Prophet Muhammad. The name “Syria”‚ was first used by the Greeks‚ historically identifying the region at the eastern end of the Mediterranean lying between Egypt and Asia Minor. Greater Syria‚ the larger region (called this to distinguish
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Surname: Professor: Year: Subject: “THE ARAB SPRING” The term “Arab spring” is a connotation used by both Khalidi and Rozenman in their articles in reference to the Arabs’ protests for democracy overtime. The articles are a response to the mass action taken by various Arabs worldwide after the throw of despondent rulers such as Egypt’s Hosni Mubarak‚ Yemen’s Ali Abdullah Saleh and Libya’s Muammar Ghadafi. The two articles attempt to delve deep into the consequences of such historical actions‚ drawing
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ISLAM History of Muslim Religion 570 CE to 1605 CE * the genesis‚ growth‚ and development of Islamic Civilization * the era when Islam was the fastest spreading and most dynamic religion in the world * during this era‚ Muslims made a great strides in the Sciences and Humanities * 613 CE‚ Muhammad propagates Islam Muhammad: A Brief Profile of Islam’s Last Prophet Muhammad comes from the Arabic verb hamada‚ to laud‚ to glorify‚ to praise Muslims believe Muhammad was visited
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Introduction: This study provides an overview of Arab culture. It must be emphasized that there is no “one” Arab culture or society. The Arab world is full of rich and diverse communities‚ groups and cultures. Differences exist not only among countries‚ but within countries as well. It is impossible to talk about groups of people without generalizing. It then follows that it is hard to talk about the culture of a group without generalizing. This handbook attempts to be as accurate and specific
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The Impacts of the Arab Revolution: The 2011 Arab revolutions are best described as uprisings for democracy and dignity. They are democratic in the sense that they are driven by a deep-rooted hunger for political empowerment on a mass level‚ specifically the replacement of elite rule with popular sovereignty. They are also about dignity in that the protesters are rejecting the humiliation and degradation that has accompanied decades of authoritarian rule. The indignity brought on by massive corruption
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have some similarities to our own culture. The guidelines of the care of the body are stricter in the Muslim life than in our culture. The care of the body is an important standard in the social behavior of their divine law. Muslims believe that their body belongs to God and not to the person. That body needs to be very clean and washing the body is part of their religious rituals. Muslim has standards and guidelines for the type of clothes they wear; it has to be simple and not overly seductive
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