redeemed. Powerful as this image may be‚ it is not the story of Mary Magdalene. Mary Magdalene is mentioned in each of the four gospels in the New Testament‚ but not once does it mention that she was a prostitute or a sinner. At some point Mary Magdalene became confused with two other women in the Bible: Mary‚ the sister of Martha‚ and the unnamed sinner from Luke’s gospel (7:36-50) both of whom wash Jesus’ feet with their hair. In the 6th Century‚ Pope Gregory the Great made this assumption official
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LIBERTY THEOLOGICAL SEMINARY COMMENTARY SEARCH ON APORIA IN THE 21ST CHAPTER OF JOHN WRITTEN FOR PROFESSOR THOMAS CAMPBELL IN PARTIAL FULFILLMENT OF THE COURSE NBST 655 THE GOSPEL OF JOHN BY DENISE WATSON-SMITH #221890 July 15‚ 2012 LYNCHBURG‚ VA TABLE OF CONTENTS INTRODUCTION………………………………………………………………………...3 COMMENTARY ANALYSIS…………..………………………………………………..3 D.A. Carson……………………………………………………………………….3 W. Hall Harris III………………………………………………………………….4 Leon Morris………………………………………………………………………
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Godspell Godspell is not a Scranton original but it has specific values that The University of Scranton‚ being a Jesuit college‚ holds dear to their heart. Godspell is a musical that was written by Stephen Schwarts and is based on the Gospel of ST. Matthew. The play opened off Broadway and was written in 1973. Godspell is a musical based in the late 60’s through early 70’s. John the Baptist is given a horn that when blown‚ the sound reaches a select few through the bustling and loud New
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The Gospel of John and its Correlation to the Synoptic gospels with the Continued Use of Farrer’s Hypothesis With the discovery of similarities between the gospels of Matthew‚ Mark‚ Luke‚ and John‚ it can be seen that these synoptic gospels are constantly utilizing one another in order to better relay the story of Jesus. This evidence continues to become even more prominent as a deeper analyzation of each one progresses. With this in mind‚ I will be focusing on the gospel of John and its relation
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Greek and a Gentile. The main things St. Luke is noted for are being a physician‚ being a missionary with St. Paul and writing one of the four Gospels of Jesus. He also wrote the Acts of the Apostles. The Gospel according to St. Luke is the most descriptive of all four Gospels. St. Luke describes in detail the miracles and many parables of Jesus. The Gospel of Luke focuses on the poor and social justice. He emphasizes Christ’s compassion for sinners and for those who suffered. He also describes
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classical story that tells of Jesus’ forgiving qualities‚ seen throughout the four gospels. Each gospel does have its own variation if the retelling though it is the same event. The most notable difference is seen in Luke‚ which has a significant difference in the dialogue‚ while Matthew‚ Mark‚ and John only have small distinctions in plot. The first lines in this story comparative similarities in all four gospel‚ telling of the location in which this event happened‚ Bethany. In Matthew and Mark
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Jesus is the Son of God. Another similarities found in both Gospels would be the use of parables told by Jesus and similar stories about Jesus for example; Jesus baptism‚ Jesus healings‚ and Jesus stilling of the storm‚ "Jesus burial and the woman discovering of the empty tomb" (Harris pg 174.) and Pilate’s condemnation of Jesus. Lastly‚ two more similiares both Gospels have in common is the fact Gospels writers stay anonymous and both Gospels believe that Jesus doesn’t know when God is coming back.
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some cases may lead to horrible incidents for instance‚ Daru‚ the main character of the short story by Albert Camus‚ “The Guest” who in the end of story fall victim of this misinterpretation. Similar‚ Espinosa‚ Christ look character in the story "The Gospel According to Mark” by Jorge Luis Borges which his failure of proper communication to Gutres’ family‚ lead him to his Crucifixion. Daru‚ the maincharacter in “ The Guest” by Albert
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It is the near-universal position of scholarship that the Gospel of Matthew is dependent upon the Gospel of Mark. This position is accepted whether one subscribes to the dominant Two-Source Hypothesis or instead prefers the Farrer-Goulder hypothesis. It is also the consensus position that the evangelist was not the apostle Matthew. Such an idea is based on the second century statements of Papias and Irenaeus. As quoted by Eusebius in Hist. Eccl. 3.39‚ Papias states: "Matthew put together the oracles
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creators. The stories about Jesus and the events of his life were not written down straight away‚ in fact the accounts that we have for the gospels are considered by most scholars to have been written some decades after the events‚ although they may well have been based on earlier writings going back nearer to the actual time. Whatever the exact dating of the gospels‚ it has been said that there was a period when the stories were passed around only by word of mouth. Such a procedure would not be unusual
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