Indigenous people have been represented in a myriad of ways. The Rabbits (1998)‚ an allegorical picture book by John Marsden (writer) and Shaun Tan (illustrator) and Rabbit Proof Fence (2002)‚ a film directed by Phillip Noyce‚ are just two examples of this. Techniques such as music‚ changing camera angles and symbolism are utilised in Rabbit Proof Fence to represent the Aboriginal people as strong-willed and spiritual and in The Rabbits‚ exaggeration‚ different colour themes and perspective are used
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Belonging is being a part of something and being happy with it. A true sense of belonging is best found in different places for every one‚ not one particular place. Rabbit Proof Fence (RPF) by Phillip Noyce and The Boy in the Striped Pyjamas (TBitSP) by John Boyne‚ demonstrate connections with others and the world around. Molly and Shmuel belong in their homeland. The friendships Molly and Shmuel have help them to overcome everything. However‚ the world as depicted in each text‚ doesn’t see Molly
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drama “Rabbit-Proof Fence” produced by Phillip Noyce. A novel “The China Coin” written by Allan Baillie explore this notion quite explicitly. All people strive to achieve a sense of belonging‚ however‚ this may impeded if their sense of identity fragile. For some‚ their sense of belonging may depend up on acceptance by others particular to a place and a culture may be all extremely powerful and may not need desire acceptance from a board of dominant community. Rabbit-Proof Fence is a drama
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7.2 The varying experiences of the Stolen Generations Dreamtime: the time of the creation of the earth‚ living things and the beginning of knowledge‚ from which emerged the laws‚ values and symbols important to Aboriginal society. Stolen Generations: term used to describe the Aboriginal and Torres Strait Islanders who‚ while children‚ Australian state and federal governments forcibly removed from their families. The term usually refers to those taken during the period from about 1910 to around 1970
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The term journey implies travel. It is a progression‚ either physical‚ mental or spiritual. In the classic Australian film‚ Rabbit Proof Fence‚ released in 2000‚ Phillip Noyce recreates the authentic story of three young Aboriginal girls‚ Molly‚ Daisy and Gracie‚ and their miraculous journey back home‚ after being forcibly removed from their families and home at Jigalong. Noyce suggests two distinct journeys through his film including the physical journey of the three girls finding their way home
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reject their Indigenous heritage and to adopt white culture. Their names were often changed‚ and they were forbidden to speak their traditional languages. It is evident how much pain and suffering was caused from this‚ when watching the film‚ Rabbit Proof Fence. In the film‚ there is a recurring motif of pain and trauma. Mr Neville (also called Mr devil)‚ shown to be in charge of organising the removal‚ was given the title of Chief Protector of Aborigines. From the name of his title it is shown that
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Hello ladies and gentalmen‚ it’s an honour to be here to review the classic film rabbit proof fence. How would you feel if someone you have never seen before ripped you from your familys arms? Rabbit proof fence surely places the viewers into such a strong postion where they feel like they are one of the kids in the movie. The movie is based of the legit story written by Doris Pilkington Garimara which takes a jab at the issue Aboriginals faced with regards to the stolen generation. When watching
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famous to the other. Since "famous" is being described in several different situations‚ Naomi is offering her audience several distinct perspectives of it. By mentioning lines such as "the river is famous to the fish" and "the cat sleeping on the fence is famous to the birds" she draws readers to her thesis that there are several reasons for something/someone to stand out to someone/something else; there’s not just one way that someone becomes famous to someone else. For instance‚ the river is only
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Analysis of Group Behavior: Rabbit Proof Fence ¬¬¬ (Elfick‚ McLaughlin‚Thomas & Noyce‚ 2002) ascertain that in Western Australia in the year of 1931‚ “for 100 years the Aboriginal Peoples have resisted the invasion of their land by white settlers.” “Now‚ a special law‚ the Aborigines Act‚ controls their lives in every detail.” (Elfick‚ McLaughlin‚Thomas & Noyce‚ 2002) further explain this act of legislation in that “aboriginal children were forcibly removed from their families throughout Australia
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The process of studying the concept of belonging has opened my eyes to the importance of one’s connection to their cultural heritage to a feeling of belonging. Phillip Noyce’s film Rabbit Proof Fence‚ Peter Skzynecki’s poems “Feliks Skrzynecki” and “Postcard” and ______________(the related text) all powerfully explore the concept of belonging and the centrality of culture through a variety of film‚ poetic and ___________ techniques. In particular‚ all four texts investigate how a sense of belonging
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