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    Jonathan Edwards

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    For Jonathan Edwards those that have received the Holy Spirit as a free gift receive the affections that the Spirit brings with it. The Spirit is the one that causes mankind to act in line with the will of God and according to Edwards those actions only come about through the affections in which they feel. This is not something that happens only for Christians though. In fact‚ Edwards argues that all humanity is driven by the affections of the heart. Meaning that those that have not received the

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    Jonathan Edwards

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    In Jonathan Edwards’ personal narrative‚ he uses language to convey a remorseful attitude towards his own spiritual condition. The imagery of hell as seen by Edwards creates a punishment in “the lowest place in hell.” He feels like he is the “very worst of all mankind.” In the simile‚ “as bad as the devil himself‚” his followers make him feel as though his “wickedness” and “vileness” are greater. This portrays his remorseful attitude. By utilizing the simile‚ “like an infinite deluge or

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    Jonathan Edwards’ persona in this sermon is powerful‚ enforcing his view of God’s power and using imagery to describe God’s wrath vividly. The tone throughout the sermon is very intense‚ creating imagery for the audience to better understand his beliefs about how an angry God deals with sinners. This is an excerpt‚ depicting the key parts of the full sermon. Throughout the sermon‚ Edwards’ use of imagery gives the audience an image of God holding the sinners over the pits of hell‚ their fates

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    The Life of Jonathan Edwards

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    Baptist Theological Seminary The Life of Jonathan Edwards A Paper Submitted to Dr. Gregory Tomlin In Partial Fulfillment Of the Requirements for the Course American Christianity CHHI 692 Table of Contents Abstract 3 Biographical Outline 4-5 Survey of Edwards Life 5-18 Work Written By Jonathan Edwards 19-20 Bibliography 21-22 Abstract Through out Jonathan Edwards’ life he focused on preaching and expressing his views and

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    Jonathan Edwards incorporates simile‚ personification‚ and metaphor as his rhetorical techniques within his sermon Sinners in the Hands of an Angry God. Edwards incorporates rhetorical devices as a means to terrorize and persuade Puritans and to repent their sins. Throughout his sermon‚ Edward utilizes details and God himself to construct a frightening corollary for sinners in the after life. Edward emphasizes how dreadful and cruel the wrath of God truly is. For instance‚ Edward compares the "destruction"

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    Reliance" and Jonathan Edwards in "Sinners in the Hands of an Angry God". Many philosophical and analytical scholars comment on the idea of individuality throughout the history of mankind. Every person attempts to answer

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    Jonathan Edwards Rhetoric

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    On 1741 in Enfield‚ Connecticut‚ puritan minister Jonathan Edwards‚ gave a harsh sermon to a congregation to disclose how angry God is at those who sin and that only by His grace they can be saved. In Sinners in the Hands of an Angry God the minster uses an emotional appeal to convey what would happen to the people who were considered as God’s enemies because they have not been born again. For example‚ the author admonishes‚ “...the devil is waiting for them‚ hell is gaping for them‚ the flames

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    of their beliefs‚ which included Predestination‚ Covenant of Works‚ Covenant of Grace‚ and the Covenant of Redemption. Even though Puritans were Christians‚ they behaved very selfishly toward others. Two Puritan writers‚ Anne Bradstreet and Jonathan Edwards‚ believed similarly in the Christian faith‚ but persuaded their views to their readers in their writings using different tactics. Who is Anne Bradstreet? She was a Puritan woman who became one of the first great women writers in history. She

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    learn more about God and his wonderful creations. Jonathan discovers that God was no longer a mystery; it’s well-known that he has control over nature and has the will to choose between good or evil. Edwards really stands strong behind his belief of God of because he also preaches and prays occasionally. Edwards finds that true religion was not a matter of simply accepting particular doctrines but instead an experience of God which completes the possession of an individual. Edward thinks that many

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    Jonathan Edwards: A student of Aristotle In order to spread religious revitalization in Enfield‚ Connecticut a colonial American preacher‚ Jonathan Edwards‚ gives a sermon entitled Sinners in the hands of an angry God. This would become Edward’s most recognizable sermon and draw its reverence from the reaction it produces in the congregation at Enfield. Edwards provokes cries for salvation and repentance with his words using Aristotle’s three modes of persuasion ethos‚ land pathos. Jonathan Edwards

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