"Film theories of bazin and eisenstein" Essays and Research Papers

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    vs. Frame? Sergei Eisenstein: The Formalist Andre Bazin: The Realist The language of cinema has been developed by trail and error over the past one hundred years by pioneers venturing into uncharted territory. Today anyone with a T.V. set is accustomed to the language‚ perhaps without even realizing they are taking part in a “conversation”. This conversation has to be created by using a cinematic language. Among such pioneers that crafted this language are‚ Sergei Eisenstein‚ a man who is thought

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    Sergei Eisenstein ’s writings and examples from his films outline his ideas about film ‘montage ’ and its role in shaping audience responses. You should include analysis of at least one segment from Eisenstein ’s films Sergei Eisenstein ’s theories‚ and practical realisations‚ of film montage serve to create a foundation on which Eisenstein‚ and many other filmmakers‚ have been able to build an understanding of the nature of film production. It is through Eisenstein ’s intellectual theories that

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    How is the audience positioned to respond to the films of Eisenstein? How does he achieve these reactions in both Battleship Potemkin and Strike? Sergei Eisenstein was a Russian propagandist during the Bolshevik Revolution in the 1920’s and recognised and then created film to be used as a propaganda tool to represent communist social messages. Soviet montage film was an advanced style of cinema that used advanced‚ unique editing and clever use of camera angles and distances that encouraged an active

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    Vertov and Eisenstein

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    Vertov and Eisenstein are each convinced that their own vision of cinema is correct. Both are extremists in their own ways. How do their visions differ? What do they have in common? How are both of their visions of cinema "revolutionary?" Soviet cinema has a significant contribution to the world’s film history. The years after the October Revolution in 1917 bring many economic difficulties and political changes to the newly formed USSR‚ which also affected film production. The nationalization

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    Eisenstein Montage Lists

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    INTRODUCTION Eisenstein had begun during the late 1920s into montage and cinematography in the other arts. Sergei Eisenstein is widely regarded as much by people who have not seen his films as by those who have‚ as one of the most important figures in the history of cinema. Historically‚ his reputation developed around four factors. First there were the films themselves‚ which were not only masterpieces but almost attracted controversy and indeed censorship‚ in their home country as

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    revolution‚ Russian films were dark‚ slow-moving melodramas featuring popular stars‚ but by 1917 the Russian film industry was galvanized by young men and women who despised the oppressive customs put in place by the Tsarist regime and they thus made tentative moves that resulted in the growth of a national cinema movement which would reflect new social ideals. These young people wanted to establish a new type of cinema

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    Total Cinema Andre Bazin in his article‚ The Myth of Total Cinema‚ asserts that motivation behind cinema is realism. He explains his theory by examining the technology of cinema. He argues that cinema was not born from the technology advancement but rather from innate desire to reproduce the realism of our world. “The basic technical discoveries [are] fortunate accidents… essentially second in importance to the preconceived ideas of the inventors” (Bazin‚ 200). What Bazin means is that the invention

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    capitalism was the main tool of oppression against women‚ it does not see patriarchy as the main threat to women. There have been several definitions of socialist feminism‚ I would choose Ian Buchanan’s definition in the book “A Dictionary of Critical Theory‚” he defines it: “A synthesis of radical feminism and Marxism that challenges feminism’s neglect of class and the Left’s neglect of gender. Socialist feminism rejects radical feminism’s central claim that patriarchy is the sole and universal source

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    The Sacred Economics by Charles Eisenstein’s explores the history of money and gift in society. It convincingly demonstrated to me that :- "The more you give‚ the more you get in present and afterlife" Eisenstein clearly explained that "gift" don’t have to be in the form of money‚ it can be the old clothes you donate to the orphans‚ the willingness to help your colleague to finish his/her report‚ your presences when someone is down in their life being a shoulder to cry on and so forth without expecting

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    Psychoanalytic Film Theory

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    Introduction Psychoanalytic film theory‚ despite its relatively late development‚ has become one of the most widely practiced theoretical approaches to cinema studies today. This is largely owing to the fact that psychoanalysis and film technology were born in the same era‚ and essentially grew up together. Thus‚ as cinema quickly came to focus on ways of rendering subjective experiences--the innermost psychological depths of the characters it portrayed--it naturally drew upon the newest conception

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