"Foucault docile bodies" Essays and Research Papers

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    what is order and what is disorder?” To answer the essay question about disorder in contemporary UK‚ I think that the concept of social order needs to be tackled first. I will do so by comparing and contrasting the work of Erving Goffman and Michel Foucault‚ two social scientists that attempted to explain how order is created in society and where it comes from. I will then compare and contrast the work

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    Foucault believed that power is never in any one person’s hands‚ it does not show itself in any obvious manner but rather as something that works its way into our imaginations and serves to constrain how we act. For example in the setting of a workplace the power does not pass from the top down; instead it circulates through their organizational practices. Such practices act like a grid‚ provoking and inciting certain courses of action and denying others. Foucault considers this as no straightforward

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    a model for other institutions in a disciplinary society in which the transition into the age of modernity has caused institutions to be compelled to control the time of the individual. Foucault does this through four sections in which he explains the transformation in the usage of power as well as space. Foucault is trying to answer the question of how did the modern prison system alter the power relationship between individuals and the overall and discipline

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    DISCIPLINE AD PUNISH- MICHEAL FOUCAULT The chapter on discipline begins with the seventeenth century image of the soldier. A soldier bore certain natural signs of strength and courage and marks of his pride and honor. These were characteristics which were already inherent in a soldier. By the late eighteenth century‚ a soldier became someone or rather something that can be made‚ like a required machine which can be constructed. The Classical Age discovered the body as a target and object of power

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    Goffman and Foucault: Institutionalisation and Identity Social welfare institutions threaten people’s identity as they are built with the purpose of gathering ‘abnormal’ people from society and institutionalising them in order to create a better or just society (Dreyfus and Rabinow‚ 1982). Goffman and Foucault both discuss how institutions such as mental hospitals‚ prisons and even schools take away peoples identity by forcing them to be subordinated to a hierarchy of power; whereby they must follow

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    Prison” seeks to identify the origins of Discipline systems and the effects of these processes on society. Foucault focuses on the role of power in establishing societal norms‚ and the consequences that arise when individuals deviate from those norms. Foucault critiques the enlightenment’s effect on society through an examination of the processes for correcting these deviations. Foucault focuses on prison systems primarily‚ but also extends his analysis to question the processes of hospitals.

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    less likely it is to produce true individuals because the further conditioned people become. Michel Foucault‚ on the other hand‚ believes that this heavy conditioning of society has created the individual. As society has transitioned from punishing its people‚ to training

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    was being shown to them‚ they saw movies as a permeation of reality – this led to the audience being drawn away from contemplation and promoted heightened sense of mind. In a way‚ this was a form of liberation for them. On the other hand‚ Michel Foucault believed that man had no real freedom. The thoughts they feel are their own‚ or the decisions they feel they make alone‚ are in fact imitations of the norms of society. From birth‚ people have been constantly under the watchful eyes of parents‚ teachers

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    imprisoning someone who committed a crime. I will examine ways that contemporary society is a disciplined society as Foucault described; and given my example‚ it will demonstrate our need for it and how disciplinary society can help contemporary

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    forces the inmate to observe his own actions as though he were being watched. This self-surveillance where the inmate “becomes a principle of their own subjection” (Foucault‚ 1977:203) means that the inmate plays the role of observer and observed (Foucault‚ 1977) by forcing the actions of an observed individual upon himself. By this Foucault believes he is more likely to comply with the rules of a prison alone as the inmate believes they are

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