Washington Professor H. Alvarez English 1A 17 March 2013 Essay #2 “Both John Berger in “Ways of Seeing” and Michel Foucault in “Panopticism” discuss what Foucault calls “power relations.” Berger claims that “the entire art of the past has now become a political issue‚” and he makes a case for the evolution of “ new language of images” which could “confer a new kind of power” if people were to understand history in art. Foucault argues that the Panopticon signals an “inspired” change in power relations
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What is Love? Does anyone really know the meaning of the word? Does it have a different meaning to different people? In Kipnis’s essay “Love Labors”‚ Laura Kipnis touches on many different aspects of love. This is a touchy subject simply because love brings out many different opinions and beliefs. Kipnis argues over the fact that in order to have a good relationship and love someone people have to be able to meet certain requirements‚ which are mutuality‚ communication‚ and advanced intimacy. Love
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Question 1- Panopticism In regards to Panopticism‚ Michel Foucault theorizes‚ “The exile of the leper and the arrest of the plague do not bring with them the same political dream.” I conclude that the term‚ “political dream”‚ is an idea where people use power and knowledge in an attempt to achieve a perfectly governed society. Gradually‚ social reforms transformed how the political dream was viewed. Over the past few hundred years‚ techniques for social reform have improved‚ leading up to where
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Bora Sevilmis 10400 Question: What are the fundamental differences between sovereign power and disciplinary power according to Foucault? What are the major characteristics of disciplinary power? Why is it a more efficient form of power? Sovereign power is a type of power in which is traced back before the classical age‚ signifies the centrality of power. In this period‚ power was exercised through monarch it is the ruler who
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MICHEL FOUCAULT Foucault’s major work analyses the emergence of modern institutions (asylums‚ hospitals‚ prisons) and the forms of governance associated with them. However‚ instead of stories of continuity‚ he focuses on discontinuities – for instance‚ the move from violent torture and execution to imprisonment as a form of punishment. According to Foucault this is not a question of new discovered humanity since power is still present in changing forms. Humanism does not remove power but reinscribes
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behavior.” Foucault depicts the panopticon as a way of exercising power over a mass; this idea can also be taken from the works of John Berger‚ Susan Bordo‚ and Laura Kipnis. Foucault begins by introducing the plague and the actions of society that resulted when the epidemic struck. The plague brought order. Houses were routinely checked‚ quarantined‚ registered‚ etc. Those who were infected were separated from the rest of society in order to establish an uncontaminated community. Foucault states‚
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Berger Silk Q24 Click to write the question text I would not care at all as to which one I buy (1) Very Unimportant (2) Somewhat Unimportant (5) Neither Important nor Unimportant (6) Somewhat Important (7) Very Important (8) Extremely Important (9) Q23 Do you think that the various types and brands of this product available in the market are all vary alike or are all very different? They are all alike (1) moderately alike (2) mildly alike (3) neutral (4) not very alike (5) not alike (6)
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The Powers of Panopticism Michel Foucault seeks throughout his work‚ Panopticism‚ to analyze how contemporary society is differently structured from the society that preceded us. He displays‚ through Jeremy Bentham’s architectural realization of the Panopticon‚ a prison for society and those who inhabit it. Also‚ there is the matter of constant surveillance‚ discipline and power in society. The Panopticon is not only a building where people are being governed‚ but also a laboratory-- “The Panopticon
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John Berger definition of mystification through Hal’s painting In John Berger’s reading‚ he states that “Mystification is the process of explaining away what might otherwise be evident” (pg 103). To my understanding‚ Berger is saying that mystification is a way of what we think may be clear to our understanding of something. It seem as though Berger express mystification in ways that one may not grasp something clearly even though it may seem to be evident. By expressing this‚ Berger used the passage
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unity and avoid chaos. There are many types of power; of course‚ there are positive and negative types of power as well. Michel Foucault‚ the French philosopher‚ historian‚ critic‚ and social theorist‚ addresses the connection between power and knowledge through his theories‚ and in what ways they’re used as a method of social control. “Power is everywhere” Said Foucault. In Foucault’s perspective‚ power is the thing that makes us who we are; he states that power is embodied rather than possessed
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