techniques” (Foucault‚ 1984). To clarify of the definition of Biopower‚ biopolitics is the “control‚ regulation‚ and monitoring of bodies within a collectivity to maintain social control” (Foucault‚ 1984). In simpler terms‚ biopolitics is bio – life and politics – the activities associated with governance. Thus‚ biopolitics is the governance of life. In order to have an in depth understanding of biopower‚ it is vital to know the context in which the concept was born. Michael Foucault‚ the philosopher
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Final Essay Assignment VCC201 Summer 2013 Due June 10th 4-5 pages (1‚000 – 1250 words) This assignment is worth 30% of your final grade. Your essay must be thesis driven and present a coherent and well-structured argument. You must make use of at least four scholarly sources and follow a standardized referencing format‚ such as MLA‚ APA‚ or Chicago. Your essay must be double-spaced and include‚ if possible‚ copies of any images that you discuss. Your essay will be graded on following
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Many individuals played an important role in the production of this thesis‚ and I would like to take this opportunity to note my heartfelt appreciation. First‚ I am indebted in particular to my entire family; most importantly‚ Mom; every path I have taken has been to make you proud‚ and I hope to fulfill your dreams through my shoes. I would also like to thank my sister Michelina‚ Joel‚ Dad‚ Nanny‚ Ken & Jarret‚ Uncle Ian & Aunt Kari‚ my guardian angel Thomas‚ Gran & my late Grampy–without your
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Citations: 1. The Second Sex‚ 1949‚ translated by H M Parshley‚ Penguin 1972; 2. http://www.marxists.org/reference/subject/ethics/de-beauvoir/2nd-sex/index.htm 3. Discipline and Punish by Michel Foucault Vintage; 2nd Edition edition (April 25‚ 1995) 4. http://www.brainyquote.com/quotes/quotes/m/michelfouc400252.html 5. http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm 6. http://www.earthcharterinaction.org/content/pages/Read-the-Charter
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More modern thinkers like Foucault highlight the need to continue the fight towards Enlightenment and free thinking in both the public and private spheres. There have been many institutions of power over the course of history that have affected/ limited the views of the masses including
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Compare and contrast the views of Goffman and Foucault on how social order is produced. Social order can be considered as invisible rules‚ almost subconscious. It is a way of behaving that we are not always aware of. Silva (2009‚ p131) suggests that social order is about people fitting together‚ and how they practice their social existence. There are different views of social order‚ and this essay will look at the contrasting views of Goffman and Foucault. Goffman’s view is that individuals are key
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A social order involves a sense of how individuals all fit together in shared spaces. Social order could not be made and repaired unless individuals were able to make sense of‚ and make use of‚ shared norms which govern our behaviour in shared spaces. The ordinariness of these shared norms and expectations means that we often take social order for granted because it is so much a part of our ordinary everyday actions. In fact‚ we only tend to become aware of the complexity of social ordering when
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compare and contrast the two approaches to explaining social ordering of life by social scientist Erving Goffman and philosopher Michel Foucault who view orders in different ways. Goffman focusses on interactions between people‚ observing how people perform their social roles‚ producing social order via their actions and their ceremonial behaviours in everyday life. Foucault examined how social order is shaped and organised by authoritative knowledge‚ concentrating mainly on the relationship between power
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Foucault states that one can only exist alongside the other‚ which means that the knowledge about sex killers is only available due to power relations. Whilst simultaneously‚ because of power relations‚ knowledge about sex killers is available. For example
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He does not explain this in depth nor does he explain how it fits in with society. Edward W Said states: other critics of Foucault argue he did not go in depth when explaining the struggle between individuality and society. Foucault did not give a purpose for the struggle or a goal to be obtained. Why should complete individuality be the ultimate purpose in life? “For Foucault there seems to be no focal point‚ but rather an endless network of relations” (Hoy‚ 1986: 55). If a person were to believe
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