Whatever power relations manifested in different aspects of the development paradigm are perceived by post-developments. Basically‚ the Post-development also has two distinct and entwined concepts: knowledge and power (Jakimow‚ 2008). Post-developmentists argue that the power of this world is in the hands of developed countries. Because power is crucially dominant factor‚ the aim of the post-development is successfully to transfer power from the hands of outside ‘expertized’ paradigm that has been
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building designed by Jeremy Bentham‚ an English philosopher and social theorist. His panopticon involves a building containing a tower located at the center‚ therefore allowing each cell of a prisoner or schoolboy incarcerated to be seen. Michel Foucault says‚ “Full lighting and the eye of a supervisor capture better than darkness‚ which is ultimately protected. Visibility is a trap”. In the same retrospect‚ the same false ideology can be applied to education since similarly‚ it is also a trap. Evidently
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It can be suggested that the ‘Great Masturbation Panic and the Discourses of Moral Regulation in Nineteenth-and Early Twentieth-Century Britain’ was written to offer a different perspective from perhaps two of the most influential texts on the mounting intensity against masturbation: ‘Onania; or‚ The Heinous Sin of Self-Pollution’ and ‘Onanism; or a Treatise upon the Disorder Produced by Masturbation’. Hunt identifies his article as an anxiety theory; as it explores the anxieties created by the campaign
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Visibility is a trap In today’s technologically advanced world‚ surveillance capabilities have surpassed new heights. The monitoring of the behavior and activities of certain subjects can be done by someone on the other side of the planet and can provide whatever desirable information to the party that is watching. It is well known by society that surveillance is a very powerful tool used by governments and law enforcement agencies to maintain social control‚ monitor and eliminate
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least similar); it makes it possible to rethink the dispersion of history in the form of the same; it allows a reduction of the difference proper to every beginning‚ in order to pursue without discontinuity the endless search for origin.” -Michel Foucault (The Archeology of Knowledge) Advances in contemporary neuroscience and cognitive psychology have allowed scientists and nonscientists alike to sidestep the static notion that an “old dog can’t learn new tricks.” Conceptually‚ neuroplasticity is
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together with a scientometric device for mapping advancements in science and innovation ("co-word investigation") were at first created amid the 1980s‚ prevalently in and around the CSI. The "cutting edge" of ANT in the late 1980s is all around portrayed in Latour’s 1987 content‚ Science in real life. From around 1990 onwards‚ ANT began to wind up prominent as an apparatus for examination in a scope of fields past STS. It was gotten and created by writers in parts of authoritative examination‚ informatics
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Conley in his chapter over Social Control and Deviance make a sociologic approach to criminology and society. He also demonstrates approaches to the subject from various points of views of different sociologists such as Emilee Durkheim‚ Foucault‚ and Robert Merton. To Conley‚ the transgressions of the society norms such as crimes can vary from a culture to another culture‚ context‚ or with the divisions of labor as people get more professionally specialized. This labor division introduces a concept
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Classical liberalism emerged in the early nineteenth century as an idea explaining society’s relevance to issues of poverty and wealth creation and its relationship to existing state political order or governance. In the past‚ basic human economic needs had been constrained to preserve and sustain social cohesion. The social markets were the preserve of the society and subject to many kinds of regulation and restraint. The intended outcome of classical liberal economic experiment in the mid-Victorian
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Gender Trouble: Feminism and the Subversion of Identity by Judith Butler Review by: Mary McIntosh Feminist Review‚ No. 38 (Summer‚ 1991)‚ pp. 113-114 Published by: Palgrave Macmillan Journals Stable URL: http://www.jstor.org/stable/1395391 . Accessed: 20/03/2012 23:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use‚ available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars‚ researchers
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Utopia and Gender: Short reflection on Queer(ing) Hetero-normativity ‘I think that when the unreal lays claim to reality‚ or enters into its domain‚ something other than a simple assimilation into prevailing norms can and does take place.’ (Butler‚ 2004‚ p.27) ‘The queer is the taboo-breaker‚ the monstrous‚ the uncanny.’ (Castle‚ 1995‚ p.383) Raphael‚ a well travelled and enlightened sailor‚ is the main protagonist in Thomas Moore’s Utopia. In Raphael’s opinion‚ Utopia was the only commonwealth
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