Whether it may be Torah student’s following and learning from Rabbis or a young boy having a relationship with an older man during the ancient Greek and Roman period‚ there is a constant division between individuals who are respected and have higher powers and those who are passive and following. A theme that ties in with the roles of different hierarchical positions in society is the concept of what it means to be a “man” during not only the ancient Greek and Roman period but as well the early Christians
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Moral power stems from tradition and a feeling of obligation to one’s fellow community members. Durkheim describes it by writing “When a native is asked why he follows his rites‚ he replies that ancestors have always done so and that he must follow their example
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Prostitution A Marxist & Foucauldian Analysis Prostitution is a largely debated‚ controversial subject. This is due to different moral and ethical views‚ religious perspectives and legal matters. Some say it is a job like any other‚ however the lack of tax payment and regular check-ups denies this. Others say it is ethically wrong to pay in order to obtain sex‚ because it is essentially the sale of one’s body. Legally speaking‚ it is only illegal to buy sex‚ but perfectly okay to sell it.
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Although controversial to categorize as a system of thought‚ postmodernism does have an overall fixation on efficiency’s crucial role in shaping society and our beliefs. Two thinkers who focus on this issue are Jean-François Lyotard and Michel Foucault; this essay will analyze how efficiency is a crucial element in their philosophies. Lyotard’s initial conception of efficiency is as one of many language-games. Lyotard borrows from Wittgenstein by formulating that various linguistic utterances
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genuine choices make individuality‚ as well as being spontaneous. According to Mill‚ as humankind has gone further and further into civil society‚ the less likely it is to produce true individuals because the further conditioned people become. Michel Foucault‚ on the other hand‚ believes that this heavy conditioning of society has created the individual. As society has transitioned from punishing its people‚ to training
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PUNISH- MICHEAL FOUCAULT The chapter on discipline begins with the seventeenth century image of the soldier. A soldier bore certain natural signs of strength and courage and marks of his pride and honor. These were characteristics which were already inherent in a soldier. By the late eighteenth century‚ a soldier became someone or rather something that can be made‚ like a required machine which can be constructed. The Classical Age discovered the body as a target and object of power. Attention was
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Theorists Hannah Arendt and Michel Foucault present their views on the power/knowledge affiliation in works such as Eichmann in Jerusalem: A Report on the Banality of Evil and Discipline and Punish: The Birth of the Prison. While reading the pair‚ it becomes almost impossible not to relate or apply their visions onto the contemporary society. One may even argue that they resonate with current systems of government. Eichmann in Jerusalem‚ albeit a collection of articles for the New Yorker‚ was published
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Power-Control Theory Tiondra Lee Kaplan College Abstract In this paper I will describe my family environment based on Hagan’s Power- Control Theory‚ I will explain paternalistic and egalitarian families and which behavior my family is affected by. When comparing Hagan’s Power-Control Theory an individual wonders about their environment and how it affects there family. Hagan created a critical
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make a societal change. The article covers New York City’s drop in crime rates during the 1990s‚ attributing the decline to the Broken Window Theory by claiming that people’s behavior is heavily influenced by their environment. Thus‚ small things‚ such as graffiti or dilapidated buildings‚ will inevitably lead to increased crime. His Power of Context Theory is quite similar‚ claiming that the immediate context of one’s environment is most important in guiding one’s actions (Gladwell 164). Essentially
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is just a passing meaning. But the other side of gender‚ the embodied side‚ is more concerning and has a impact on people‚ which can affect people in positive and negative ways. Foucault‚ a famous philosopher and social theorist came up with the theory of the Self-Policing‚ Internalized Panopticon‚ which is the theory that people are policed‚ managed‚ and watched so often that they start doing it to themselves. Everything you do is scrutinized and ridiculed by yourself‚ which I believe fits in well
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