In Introduction to world religion we have discussed about Hinduism and Buddhism. Hinduism is not like the other religions we encountered in the past chapters because Hinduism is one of those religions that follow the scriptures called the Vedas very heavily‚ and perform there cast duties‚ it is the way of life. Whereas Buddhism is the religion of enlightenment‚ Buddhism is a unique among the major religions we have encountered so far because they require deep meditation and earnest morality. Hinduism
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kisagotami that death cannot be escaped because she was distraught and was only interested in finding a way of bringing her son back to life. If the Buddha had told kisogatami directly it would only have worsened her loss. The Buddha was explaining the truth in a simple way so that she could understand it herself. He was portraying that no one can escape death and unhappiness. If people expect only happiness in life‚ they will be disappointed. Neither those wise nor those foolish are immune to death. However
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death; and so when some unfortunate thing happens to our live‚ it happens for purpose‚ to our good‚ to uncover something appropriate. Secondly‚ in this way‚ it has been expressed in so many times and in so many ways that it has become an approbation truth. Take for example‚ in the high stake situations like Olympics‚ or on the eve of verdict or important results‚ in the problem of sin‚ or in the terminal situations‚ God is the only refuge. ‘Swear to God‚’ ‘Oh my God‚’ ‘Praise the Lord‚’ ‘Glory of God’
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Hinduism‚ Theravada Buddhism‚ Jainism‚ and Sikhism all come from a similar region in the world‚ India. The beliefs of these religions have been influenced by ancient Indian ideals; an example of this is ahisma‚ meaning “non-harm”‚ which can be seen these four faiths. Some religions believe in souls or moral consequence‚ while others do not. Although there are differences‚ many likenesses can be found between them. Differences and similarities can be drawn between the moral consequence‚ reincarnation‚ and
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The combination of these schools of thought and religions has formed the code of warrior values known as Bushido”. Bushido is connected with the four religions and the eight virtues are connected with the four religions‚ thus making the samurai follow the Bushido. Buddhism is a religion of after death‚ if a person dies during some circumstances‚ the person will be reincarnated into another life. Zen is a religion of meditation
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sensations‚ desires‚ and so forth‚ which together delude one into thinking that he or she consists of a stable‚ lasting self.”For example‚ stage one of the Bardo (called the "Chikai" Bardo)‚ the bardo of dying‚ begins at death and extends from half a day to four days. This is the period of time
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Dr Mikao Usui was born in Japan in the mid nineteenth century. As he was growing up‚ he heard stories about a Buddha. He was impressed with the Buddha’s quest for enlightenment Dr Usui was fascinated by both the Buddha’s desire to help others and the unusual metaphysical abilities he received after achieving enlightenment. He also noted that the Buddha was said to be able to heal physical illness and that many of the Buddha’s disciples acquired healing abilities by following his teachings. Dr Usui
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for one to become self-centered. Money‚ a job position‚ and material wants are just a few of those reasons. These things might bring joy and happiness in the beginning‚ but they can often lead to suffering of all kinds‚ from mental to physical. The four major figures of religion‚ Confucius‚ Buddha‚ Jesus‚ and Muhammad would all agree that self centeredness equals the cause of human suffering. The great philosopher and thinker‚ Confucius‚ once said‚ “I do not see how a man can be acceptable who is
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IHow Dalai Lama came into contact with Shugden The following is an excerpt from the first volume of Dalai Lama´s book on Shugden. " I‚ the 14th Dalai Lama‚ committed the first mistake of coming in contact with Shugden. I did not follow the path shown by the previous Dalai Lamas. It was my mistake. Well‚ the political situation in Tibet was at the most critical stage in 1951. We were staying at Dungkhar monastery in Dromo region. Within my entourage‚ some who advised me to leave for India‚ while
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Shugden followers assert that he is a Dharma protector who appeared for the sole purpose of protecting Gelug doctrine. He has the blessing and the recommendation of Tsongkapa. If that is true‚ why was he not allowed to enter the gate of Tashi Lhunpo monastery? Secondly‚ he speaks through a human medium. He said to His Holiness the 14th Dalai Lama at Dromo Dhungkar Monastery in 1951 he came directly from the pure land of Lama Tsonkapa. Kyabje Pabongka also wrote it in the Life entrustment ritual
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