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    9/11: Whose Fault Is It?

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    American population will not be seeking punishment for the perpetrators of the attacks. Now when we try to figure out what is the difference between these two beliefs‚ it is because we think that the attacks were pre-meditated‚ and carried out on the free-will of the hijackers‚ and their leaders who operate the Al-Qaeda terrorist organization. To fully understand what I am trying to explain on what Aristotle was talking about on Moral responsibility‚ it is necessary that the following is explained

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    Safety over Freedom

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    and time again philosophers have come to agreement that a social contract exists. In this social contract people allow government to rule over them to create order because man’s general state of nature is as unruly as it is brutish. To be completely free would not be ideal to any society in existence; complete anarchy would engulf nations and cause terrible destruction. The pursuit of safety is driven by fear creating better conditions for the majority over whatever an individual would prefer. Every

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    Determinism and Sartre

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    sciences to lead us to a cogent determined purpose. The fact remains that whether or not purpose lies in causality‚ a chain of events full of causes and effects may be explained perfectly if we had the knowledge. Determinists would argue that our free will is simply an illusion and we are deluding ourselves if we believe we have control. Sartre would argue that even the most seemingly random of occurrences are in fact entirely our fault; no matter what we do‚ who we talk to‚ and regardless of the

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    understand his reasoning behind libertarianism and why it was something the human race should not overlook. In my point of view I see libertarianism as a foundation that stands on the idea of individuality and freedom. However‚ when I think of the free world and what we stand for it only poses the ultimate question‚ what rights do we really have being that the government has created many restrictions on what we as the people try to have control over for ourselves? One of the great

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    strength of this view is that it cannot expect us to change who we are‚ since it is not their fault that they are this way. However‚ some people argue that you can’t be held responsible for their actions. However‚ other would claim that human’s cannot be free agents because we don’t choose things of our own volition. We are hard-wired to behave in a certain way by our social conditioning. Ted Honderich is a supporter of hard determinism. His argument starts from the premise that nothing happens without

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    people of various customs and beliefs. Some possibility of free thought and shelter from the crushing hand of ecclesiastical authority. Most significantly‚ he came into contact with so-called ‘free-thinking’ Protestants – dissenters from the dominant Calvinism – who maintained a lively interest in a wide range of theological issues‚ as well as in the latest developments in philosophy and science. In order to discuss their interests‚ these free-thinkers organized themselves into small groups‚ they called

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    In this paper I am going to argue that Strawson’s argument‚ which says that people cannot be ultimately morally responsible for who they are‚ is wrong. I base my answer in the concept of free will‚ which I am going to explain once I have clearly established Strawson’s point of view. Strawson claims that we cannot be ultimately morally responsible for our actions whether or not determinism is true. Strawson’s claim is based in the Basic argument‚ which states the following: (1) nothing can be the

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    main traditional Christian response to the problem of evil. The Augustinian Theodicy holds the view that because God is perfect‚ the world was created free of imperfections. God cannot be blamed for evil and suffering since God didn’t create them‚ on the contrary‚ evil comes from angels and humans who act less than perfectly and choose through free will to sin and disobey God. Natural evil is an appropriate punishment because humanity destroyed the natural order‚ we have all sinned so we all deserve

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    PHI 2010

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    2.3 Study Questions 1. According to functionalism‚ a mental states are functional states meaning that the mind is what the brain does. 2. Lewis’ pained madman thought experiment describes a man that feels pain for different reasons than most. It attempts to undermine functionalism by showing how being in a certain functional state is not a necessary condition for being in a mental state. 3. The Block’s Chinese Nation thought experiment describes a situation in which the people in China function

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    story of Adam and Eve‚ the first man and woman in the history of humanity. They were drawn to the forbidden fruit. As humans‚ we have been given the free will to make our own choices. We are a very special creation; hence‚ the masters of our own will. We can make decisions and choose things irrespective of them being right or wrong. It is our free choice that allows us to respond to the attraction of prohibited things. At the same time‚ we have been given a conscience and a very advanced understanding

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