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    In the days leading up to her death‚ Martha was in pain and lost her eyesight by the age of 89 (“Martha Gellhorn Biography‚ n.d.”). Martha could barely write stories and basically gave up. In 1998 at 89 Martha Gellhorn took her life by overdosing on drugs. After Martha died her legacy lived on. The Martha Gellhorn Prize for Journalism was posthumously in 1999 in her memory. The prize has been awarded each year to a journalist who illuminates a major news story by highlighting the human aspects

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    Deciding to come to West Virginia felt very hard and unpredictable‚ as it literally changed the course of my life. My familiarity and past experience with the American system played a role in my integration when I came to the United State. I transferred here at WVU on my sophomore year after completing most of my pre-major courses at an Accredited International University based on the American model. This past experience easily adjusted to the educational aspect here at WVU. When I moved to WVU

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    The Book of Martha 1) Summary Martha was called upon by God and given an opportunity as well as a huge burden‚ with the world in her hands‚ to improvise the many problems in the human society. He tells her to keep three people‚ Jonah‚ Job‚ and Noah‚ in mind and tells her about the failures of other messengers he sent where human’s would simply twist words from God and continue on a path towards self-destruction. After long thought‚ Martha came up with the idea for people to have a perfect‚ and

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    Mellanie Stewart‚ a sweet caring individual‚ is my young woman leader. Mellanie is not tall‚ but not short. She has green/ hazel eyes and has many freckles. As a child she was reserved. She was a wallflower. She was a little brown haired kid. “Perms were a big thing when I was a kid‚ so my mom gave me a perm and my hair was so short that I looked like orphan Annie for a while.” She hated being in the middle of social events‚ but rather watch from the sidelines. As she grew in her teen years‚ she

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    by Laurel Ulrich chronicling the life of a woman named Martha Ballard‚ I thought the women in these times were just housewives and nothing else. I pictured them doing the cleaning and the cooking for their husbands and not being very smart because of the lack of education or them being unable to work. My view on the subject changed however when I watched this specific woman’s life and her work. To know that there was a woman such as Martha back in those days is very interesting to me because I

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    Political Sins of Jon Stewart”‚ believe that Jon Stewart and his use of cynicism are harmful to Democracy. Conversely‚ Robert Harriman who wrote “In Defense of Jon Stewart” concedes that Jon Stewart is a cynic “for [the purpose] of coming to the key point of judgment” (274) although he considers Jon Stewart a helpful defender of democracy rather than a harmful offender. Similarly‚ Lisa Colletta the author of “Political Satire and Postmodern Irony in the Age of Stephen Colbert and Jon Stewart” feels that satire

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    The free land is not free The author of “In the Land of Free”‚ Edith Maud Eaton‚ with pen name Sui Sin Far‚ was not a direct immigrant from Asia to the United States‚ but she portrayed the harsh treatment Asian immigrants faced upon entering in the U.S. in the late 1800s.  Sui Sin Far‚ working as a journalist for Fly Lea‚ had exposed the extreme injustice done to Asian Americans in U.S. while she was living on the west coast of the United States. In addition‚ Sui Sin Far’s narration throughout “The

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    Essay over Land of the lost written by Stewart O’Nan’s “Land of the lost” is a short story‚ which is written by Stewart O’Nan’s. It is about a lonely woman‚ who uses all of her time looking after a dead girl’s body. She lives alone with her dog‚ Ollie‚ which tries to help her finding the dead body of the girl. The main character‚ who is the lonely woman‚ whose name is never revealed‚ is a woman who lives alone because she is divorced and then her two sons moved out. All she has back is her German

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    Mary and Martha: Examples of Discipleship In chapter two of her book‚ But She Said‚ Elisabeth Schussler-Fiorenza explores the Gospel story of Mary and Martha and the ways in which the contrast between the two sisters has been used as a tool of patriarchal restrictions. In common understandings of the story Martha is understood as distracted; and in contrast to Mary she represents a “bad” model of discipleship. However‚ in this chapter Schussler-Fiorenza explores the ways in which Martha has been

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    In the early 1950’s‚ when Alfred Hersey and Martha Chase were preforming experiments to determine which material in a cell was the hereditary material‚ the scientific community was much different that it currently is. To begin‚ female scientists were discriminated against heavily‚ especially if that woman was not a full-time researcher or also taught students (Gur-Arie). Unfortunately‚ this problem is still present today to a lesser degree. Also‚ scientists were often recruited to top research facilities

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