"The will to power." A strong statement made by the philosopher‚ Nietzsche. He explains this statement in his work‚ "Thus Spake Zarathustra." It can be found in multiple sections explaining different topics. When Nietzsche uses the phrase‚ "the will to power‚" he means the ability to extend oneself to the furthest of capabilities. He believes that humans have the ability to always do their best‚ and try their hardest to improve themselves. In this work‚ he says that humans must overcome themselves
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Nietzsche’s rejection of traditional morality Zarathustra’s Prologue What does Zarathustra tell us about the challenges of leading people who have become too comfortable and uncritical? According to Zarathustra‚ he said that he did not want to be spared by their best enemies nor even the people they love. He said that leading uncritical and comfortable people within the society is hypocritical and therefore those leading such people feel ashamed of themselves. He said that such people should not
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Professor Mullen Haley Barnes Eng 101 12:20-1:10 7 November 2014 The Communist Manifesto In the reading‚ the communist manifesto‚ Marx talks about ten main points on how to turn our society into a communist society. The first point that Marx makes I do not agree with. I think that his first point means that the government can come in and take someone’s land that they own. I don’t think that anyone should be able to just randomly decide that they get to take your property away from you. I do not
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eGrant Johnson Per 4 Final Draft0- The Allegory of Life William Golding’s Lord of the Flies repeatedly contrasts with the morality-driven views of the controversial philosopher Frederick Nietzsche. Golding’s allegorical novel tells the story of a group of young boys who remain stranded on an island and left to their own instincts. Golding and Nietzsche would argue the issues the boys face are based on the morality and nature of man. Ralph‚ the protagonist‚ is delegated power by the other boys
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In his Genealogy of Morals Nietzsche censures the members of the Judeo-Christian tradition for their "impotence." As a result of their impotence the descendents of this tradition (slaves‚ as I will call them to maintain some modicum of political correctness)‚ have developed a hatred "to monstrous and uncanny proportions" (33). This hatred has had the end result of squelching the happiness and will to powertwo truly laudable elements of humanitythat a truly strong individual might otherwise develop
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The idea of the superman in Nietzsche’s works is a fundamental element as he uses it as an establishment from which to attempt to challenge the fixed values of society. These values behind what is considered to be good and evil‚ he confirms‚ having been founded on the Christian faith serve only to hamper human potential and have no basis on the everyday experiences. His aim is to show us that for society to be able to live up to its true potential we need a new system of values which is more suited
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According to Nietzsche in this section‚ the good life consists of power and overcoming obstacles. The bad life comes from weakness. Nietzsche says that humans desire power and that anything proceeding from weakness is bad. Happiness comes from an increase in power and the weak are destroyed. He believes that providing sympathy to those who display immoral conduct is worse than immoral acts by themselves. This is what he sees Christianity as and is greatly opposed to it. Concupiscence and cupidity
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As Newmark puts it‚ Nietzsche ’[…] tirelessly pointed out that the question of values is first and foremost precisely that‚ a genuine question. Any given system of values […] has to be critically examined and interrogated before it can reasonably be accepted‚ maintained‚ or altered.’1 In this light‚ genealogy was the tool he developed in order to investigate the nature and origin of our values. By linking values to our instinctual life Nietzsche underlined their historical nature‚ thereby creating
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In his book‚ Beyond Good and Evil‚ Nietzsche identifies common prejudices of past and present philosophers. Nietzsche begins with a critique of “Faith in opposite values”‚ an assumption that the world is divided into opposites. The foundational sets of opposites include truth versus falsehood‚ and conscious thinking versus instincts. However‚ Nietzsche finds that these are little more than ago-old accepted truths‚ which are in fact prejudices (Nietzsche‚ Beyond Good and Evil‚ 1886‚ 6). Nietzsche
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For Nietzsche‚ resentiment is a feeling of anger which comes from the distinction between the good and the bad people. The “good” and “bad” were only used to separate two groups of people and associated to no moral meaning. The “good” meant strong‚ active and happy. At the same time‚ the “bad” meant weak‚ passive and unhappy. The good people were those with higher social status. The bad people were with lower social status. Such a distinction had political value in differentiating the nobles from
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