A central idea in the philosophies of Friedrich Nietzsche is the idea of the master-slave morality. The master morality‚ the morality of the nobility‚ covers courage and strong will. In this mindset‚ one only interprets morality‚ classical virtues‚ the good and bad‚ but not the evil. Conversely‚ the slave morality accepts humility and the herd mentality‚ viewing morals as good and evil‚ vilifying the master. In his works‚ Nietzsche argues that the fatal issue with society today is the prevailing
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Introduction Our presentation is about Friedrich Nietzsche who was one of the most important and influential modern thinkers of nineteenth century for his notions of inexistentialism‚ post-modernism‚ and post-structuralism; but before talking about him‚ I would like to tell you a brief introduction of postmodernism and how this philosopher took these concepts to explain his ideologies. One of the main characteristics of postmodern thinking is that the world is seen as much more complex and an
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Friedrich Nietzsche Friedrich Nietzsche was born on October 15th 1844 in the small town close to Leipzig. His father was a Lutheran pastor and former teacher. In 1849‚ his father died of a brain ailment and the family then moved to Naumburg where they lived with Nietzsche’s grandmother. In 1864‚ at the age of twenty‚ Nietzsche began his studies in theology and classical philology at the University of Bonn. After just one semester‚ Nietzsche halted his theological studies and lost his faith. He
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onto itself – is a feature of ressentiment: in order to come about‚ slave morality first has to have an opposing‚ external world‚ it needs‚ physiologically speaking‚ external stimuli in order to act at all‚ – its action is basically a reaction” (Nietzsche‚ First Essay para. 10). Slave morality is something that the inferior came up with to comfort themselves against their superiors. Those that are inferior use slave morality to cope with the fact that they are too weak to defend themselves against
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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address its importance. The overman is the ultimate self achievement by man‚ and according to Nietzsche this is the goal of all humanity. The overman is capable of creating new values; ones that he sets that are free of all outside influences. Through the story of Zarathustra‚ a prophet who descends from the mountains into the village after years of isolation to spread his teachings of the overman‚ Nietzsche uses Zarathustra as the protagonist to spread his ideas about the overman. “Behold‚ I teach
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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was first introduced into philosophical discourse by Friedrich Heinrich Jacobi (1743–1819)‚ who used the term to characterize rationalism‚ and in particular Immanuel Kant’s "critical" philosophy in order to carry out a reductio ad absurdum according to which all rationalism (philosophy as criticism) reduces to nihilism‚ and thus it should be avoided and replaced with a return to some type of faith and revelation. (See also fideism.) Friedrich Nietzsche’s later work displays a preoccupation with
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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Friedrich Nietzsche and Mahatma Gandhi‚ two mammoth political figures of their time‚ attack the current trend of society. Their individual philosophies and concepts suggest a fundamental problem: if civilization is so diseased‚ can we overcome this state of society and the sickness that plagues the minds of the masses in order to advance? Gandhi and Nietzsche attain to answer the same proposition of sickness within civilization‚ and although the topic of unrest among both may be dissimilar‚ they
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