Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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Friedrich Nietzsche and Mahatma Gandhi‚ two mammoth political figures of their time‚ attack the current trend of society. Their individual philosophies and concepts suggest a fundamental problem: if civilization is so diseased‚ can we overcome this state of society and the sickness that plagues the minds of the masses in order to advance? Gandhi and Nietzsche attain to answer the same proposition of sickness within civilization‚ and although the topic of unrest among both may be dissimilar‚ they
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answer the question of “What is life’s meaning‚” (as Nietzsche suggests)—but for many people religion offers no literal truths. And while religion may slow intellectual progress for some individuals—for instance‚ interpreting the Bible literally can cause one to the theory of evolution—it often does not. Also‚ I acknowledge that a life sans the comforts and joys of religion (and other numbing faculties) does seem appealing. I am not denying Nietzsche the appeal of being perpetually mindful. However‚
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According to The Genealogy of Morals‚ Friedrich Nietzsche’s account of history regarding the origin of morality posed a decadent contention that deeply challenged him. This problem resulted in an enlightening new perspective that altered his foundation of morality: a question of value. His objection was to clarify the origin of the moral language‚ in order to establish a placement for the value of morality. He began his journey by theorizing the division of individuals into two types of morality-
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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lines. Not only morals do pervade life spheres‚ but‚ they derive their normative force values with which they are associated . However‚ this values are not the “ground zero” of morality: as Schacht puts is ’[…] for Nietzsche […] all normativity is ultimately of extra-moral origin. For Nietzsche that ultimate origin – the Ur-source of all normativity – is to be found in the basic disposition he takes to be operative in all that transpires in this world‚ which he calls "will to power" and which expresses
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ASL IDOL The ASL Idol performances were very interesting and informative. The performers were very talented and creative in the way they signed‚ even though some of the signs appeared to be created by that particular performer. I guess some of the signs also could have also been considered “slang” in the way they were signing. My favorite performer was the young lady that signed 24K Magic‚ by Bruno Mars. Even though her hands did not remain in front of her as she was signing. Her signs were clear
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Nietzsche repeatedly refers to Buddhism as a decadent and nihilistic religion. It seems to be a textbook case of just what Nietzsche is out to remedy in human thinking. It devalues the world as illusory and merely apparent‚ instead looking to an underlying reality for value and meaning. Its stated goals seem to be negative and escapist‚ Nietzsche sometimes seems to praise certain aspects of Buddhist teaching—and some of his own core ideas bear a resemblance to Buddhist doctrine. What exactly is Nietzsche’s
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political‚ economic‚ and social rights for women. In the articles Taking a Bite Out of Twilight‚ written by Carmen D. Siering an assistant professor of English and women’s studies at Bell State University‚ and Two Ways a Women Can Get Hurt‚ written by Jean Kilbourne who is an award winning author and educator‚ the idea of feminism in today’s media is questioned. Seiring writes about a popular book‚ titled Twilight‚ and how the main female character of the novel goes against the idea of feminism. Kilbourne
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According to Nietzsche‚ this responsibility actually brings the realization that one has the power to take charge of one’s own life. Even if the individual adopts certain social codes or beliefs‚ how one acts these values will prove one’s unique way to be in the world. In his book `The Will To Power`‚ he introduces the idea of the `individual`: ``Something which is new and creates new things. Something absolute; all his acts are entirely his own ultimately. The individual derives the values of his
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