Social Work Meaning Social work is recent branch of knowledge which is deals with the scientific solution and treatment of the psychosocial problems. Its main aim is to increase human happiness in general. Therefore‚ it is oriented toward the attainment of two ends‚ first‚ the creation those conditions which help to make a more satisfying way of life possible‚ and second‚ the development within the individual and the community as well as of capacities which help to live that life more adequately
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in the Vineyard’ appear on the first few pages of the book ‘Unto the Last’ by John Ruskin. In March 1904‚ Gandhi discovered this book through Henry Polak‚ whom he had met in a vegetarian restaurant in South Africa. Some of Gandhi’s deepest convictions on social and economic ideas were inspired from this book‚ and‚ he translated it into Gujarati in 1908 under the title of ‘Sarvodaya’. Gandhi decided immediately not only to change his own life according to Ruskin ’s teaching‚ but also to publish his
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fighters with their true spirit and undaunted courage had faced various tortures‚ exploitations and hardships to earn us freedom. The pioneers of the freedom movement were Mangal Pandey‚Tantia Tope‚ Rani of Jhansi and the great Indian leader Mahatma Gandhi who introduced non-violent ways of fighting the enemy. Other notable freedom fighters of India are Annie Besant‚ Lala Lajpat Rai‚ Bal Gangadhar Tilak‚ Bhagat Singh‚ Bipin Chandra Pal‚ Sukhdev‚ Gopal Krishna Gokhale‚Chandrashekhar Azad‚ Sarojini Naidu>
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Gandhi ’s non-violent individual can be described using the two concepts that are most important in his philosophy: ahimsa and satyagraha. Ahimsa‚ of course is the principle of non-violence. Mahatma Ghandi believes that the love of God or the Supreme Being must necessarily manifest in all of our actions. This means that we should practice non-violence. In Ghandi ’s spiritual point of view‚ we have struggles that we need to fight internally. These are desires‚ fear‚ worry‚ and anxieties. But these
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“Happiness is when what you think‚ what you say‚ and what you do are in harmony.” -Mahatma Gandhi Mahatma (Great Soul) Mohandas Karamchand Gandhi (1869-1948) stands as one of history’s greatest heroes of “engaged spirituality‚” a spirituality that is active within the world to help heal injustice‚ hatred‚ pettiness‚ fear and violence with justice‚ loving-kindness‚ equanimity‚ courage and nonviolence. In India‚ he is reverently and lovingly named “Bapu” (Father) and is officially honored as “Father
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MOHANDAS KAROM CHAND GANDHI Gandhi grew up in a home steeped in religion‚ and he took for granted religious tolerance and the doctrine of ahimsa (no injury to all living beings). He studied law in England but seemed too diffident to become a successful lawyer. He took a job with an Indian firm in South Africa. There he became an effective advocate for Indian rights. In 1906 he first put into action Satyagraha‚ his technique of nonviolent resistance. His success in South Africa gave him an international
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India it will be none other than Mohandas Karamchand Gandhi. Not just because he is the Father of the Nation but his immense contribution to the country not just in terms of struggle for freedom but his ideologies and thoughts which changed the map of our country. When he took the charge of Indian National Congress it was a turning point in its history due to his enormous following‚ his spiritual powers and his non-violent means of fighting. Gandhi introduced the concept of Satyagraha. Which appealed
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since the Mahatma walked the face of the earth‚ but his treasured ideals and principles still hold fort. According to me Mahatma Gandhi has become all the way more pertinent in the 21st century. It is not an easy task to consider the relevance of Gandhian prescriptions and strategy for the contemporary world. But if one accepts the teaching that Satyagraha made Mahatma Gandhi and not the reverse‚ and that it would outlive him‚ the Gandhian model offers norms and techniques for our age. The world
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shake off the chains of apartheid‚ violent revolutions have led to profound changes where non-violent civil disobedience probably would have failed. While proponents of non-violent revolutions often cite the likes of Martin Luther King and Mahatma Gandhi as examples of freedom fighters who chose brains over brawn‚ it can be argued that whatever success they may have achieved could have been accomplished more expediently had they been willing to meet their foes with force. Furthermore‚ in the case
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To what extent does Gandhi use relatively simple syntax‚ expressing ethos and pathos‚ to appeal to a larger audience. The ’Quit India’ speech was given by Mahatma Gandhi on August 8th of 1942. "Let me explain my position clearly"‚ Gandhi said‚ to begin his first point. He uses very simple syntax when giving this speech because he wants his points to be made more "clearly". Throughout the whole speech‚ Gandhi’s speaks using very basic language‚ therefore appealing to a much larger audience‚ of
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