GANDHI’S WAY Decentralization According to Gandhi‚ modern civilization was responsible for impoverishing the Indian villages‚ which occupied a pivotal position in the Indian situation. Gandhi has always been a critic of the centralization of economic and political power. Large scale production inevitably led to concentration of economic and political power. Labor and material‚ production and distribution became the monopoly of the few rich. Such a concentration of economic power resulted
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ETHICAL DIMENSIONS OF GANDHI Mohan Chanda Karam Chand Gandhi popularly known as Mahatma Gandhi all over the world. He was also called as the father of nation by one of the greatest revolutionaries of the world Netaji Subhas Chandra Bose. Mahatma Gandhi has been considered as the embodiment of simplicity & openness. Gandhi’s philosophical inheritance is from the spirit of of renunciation actions of Bhagawat Gita and his practical doctrines are based on the inspirations from three great thinkers
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Appreciation. Gandhi’s principles with regard to public policy were: 1. Truth and Truthfulness: Unconditional commitment to be truthful and authentic. 2. Nonviolence in relationships at all levels: One must also accept the fact that all forms of violence cannot be totally eliminated. 3. Trusteeship: Each one of us has a unique talent; however‚ we do not own it but serve as trustee -- our talent must be used as much for the sake of others as for ourselves. 4. Constructive Action: Once acknowledged
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How far do the Sources suggest that Gandhi was an effective leader? Firstly‚ Source 10 mainly agrees with the statement. Source 12 also agrees‚ on the other hand source 11 disagrees heavily with the statement. Source 10 is written by Lord Chelmsford‚ the viceroy of India. He states that “Gandhi is a man of great saintliness of character”. This shows that the viceroy respects Gandhi even though‚ in many respects‚ Gandhi is his enemy. He views him as an equal perhaps‚ and respects him as a leader
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much did Gandhi contribute towards their emancipation. The book has altogether 5 chapters‚ starting with the first chapter which is ‘Position of women in before Gandhi’. Chapter 2‚ 3‚ 4 is about ‘Social regeneration’‚ ‘Economic regeneration’‚ and ‘Political regeneration’ of the women in our Indian Society when Gandhi came into the scene. And the last chapter is ‘Gandhi and the present status of women’‚ which is mostly an attempt made by the authors to assess the contribution made by Gandhi to the
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Mohandas Karamchand Gandhi was born in Porbandar‚ India on October 2‚ 1869. He was raised in a fortunate household. When he was young his father‚ Karamchand became a diwan (prime minister) of the Rajkot State. Karamchand’s father and brother were both also Diwans‚ and Gandhi’s family hoped that he would too become a diwan one day. From his father’s previous marriages‚ he had two daughters‚ and a daughter and three sons with Putiba‚ Gandhi’s mother. From Putiba‚ Gandhi had learned that keeping one’s
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Violence/Nonviolence Violence is an unjust and unwarranted exertion of force or power. It is a tactic to abuse or violate another being. Many people have thought this notion wrong and used nonviolent methods to go against their oppressor and successfully overcome them. Some of these individuals are Gandhi‚ M.L. King‚ and Malcolm X. Mohandas Gandhi was such a pious individual and used only nonviolence (ahimsa) to gain recognition and defeat his usurpers. His first concept was known as the law
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Mahatma Gandhi Introduction Mohandas Karamchand Gandhi‚ the preeminent leader of Indian nationalism and the prophet of nonviolence in the 20th century‚ was born‚ the youngest child of his father’s fourth wife‚ on Oct. 2‚ 1869‚ at Porbandar‚ the capital of a small principality in Gujarat in western India under British suzerainty. His father‚ Karamchand Gandhi‚ who was the dewan (chief minister) of Porbandar‚ did not have much in the way of a formal education but was an able administrator who knew
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spontaneous emission of proton (a-particles)‚ electrons (ß-particles) and ?-rays (short wave electromagnetic waves) due to disintegration of atomic nuclei of some elements. These cause radioactive pollution. Radiations are of two types ionising and non-ionising. Non-ionising radiations affect only those components which absorb them and have low penetrability. Ionising radiations have high penetration power and cause breakage of macro molecules. Man-made sources of radiation pollution are mining and refining
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eleven vows that Gandhiji considered almost mandatory for the inmates of his Ashram‚ in Sabarmati as well as in Sevagram. The eleven vows are: (1) Satya-Truth‚ (2) Ahimsa-Nonviolence‚ (3) Brahmacharya-Celibacy (4) Asteya-Non-stealing‚ (5) Aparigraha or Asangraha-Non-possession (6) Sharira-Shrama; Physicallabour or Bread Labour. (7) Asvada-Control of Palate‚ (8) Abhaya-Fearlessness‚ (9) Sarva-Dharma-Samanatva- Equal respect for all Religions‚ (10) Swadeshi-Duty towards Neighbour and (11) Asprishyatanivarana
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