appealed to me in the way I can compare it to the Bible. As it seeks to promote individual liberties‚ I parallel how God gave his people freedom to his people by their free wills. Ideologies like around moral order‚ a stance differing from involuntary collectivism‚ and restraints on human passions convinced me of my stance in the conservative political party. Among the topic of an enduring moral order‚ as a conservative‚ I believe that moral truths are unchanging. Basic rights and wrongs like: theft‚ murder
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weaknesses to Hofstede’s Five Dimension theory as it may too easily encourage stereotyping. Even in countries as small as the UK‚ not all citizens are alike – e.g. it is argued that the culture in the North of England is quite different to the South. Hofstede has also been criticized for being too simplistic; however Hofstede’s theory does give us a general base to work from. 74 countries are listed on Hofstede’s website from which information can be drawn to make comparisons not only between countries
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Pursuit of Happiness Happiness is not one thing; it means different things in different places‚ different societies‚ and different cultural contexts. There are multiple “pursuits of happiness”. It’s impossible to define "happiness". It’s left to each of us to define what "happiness" is. Happiness cannot be achieved in minutes it comes from the pursuit of happiness‚ Working towards and achieving goals. Pursuit of happiness differs from person to person and from culture
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Group presentations about Hofstede’s cultural dimension 1. A brief presentation of Geert Hofstede and his background Geert Hofstede was born 2 October 1928 in Haarlem. He is a Dutch social psychologist that did a pioneering study of cultures across modern nations. Geert has made these models that classified culture along four different dimensions – Power Distance Index‚ Individualism versus Collectivism‚ Masculinity versus Femininity‚ Uncertainty Avoidance Index‚ Long Term Orientation versus Short
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Term Research Paper SIU YAT HIN Professor Peter G. Prontzos POLI 1160 October 29‚ 2014 Asian Collectivism Obstructs Capitalism Principle in Economy Capitalism is popular in North America‚ Europe and most of the developed countries‚ capitalization seems unstoppable and was carried across the world by broader processes of globalization such as imperialism and‚ by the end of the nineteenth century‚ became the dominant global economic system‚ in turn intensifying processes of economic and other globalization1
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Forced to be Free Ever since the fall of feudal societies‚ all men have shared an obsession with individualism. Even in the days of fierce nationalism during WWI‚ the idea was still seen as the individual’s endorsement of the state rather than the state’s imposition of an idea. This obsession with individualism reaches not only politics‚ but art‚ culture‚ and even religion (the protestant reform); these ideas shape our modern world and are a driving force in the way each of us think in our daily
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COLLECTIVISM Collectivism focuses on the government’s responsibility of providing health and social care services to society which is funded by taxation and National Insurance. This approach is an example of a political response to meeting the needs of identified welfare. In all societies there are groups which are more vulnerable than others such as children‚ the elderly and people with mental or physical impairments. In some society’s‚ their care will be seen as the responsibility of the individual
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Prometheus found the advantage of ego. He realized that a society needs people to have a sense of self to contribute to his brothers and sisters. Another hero‚ Howard Roark in The Fountainhead‚ goes against the natural current of collectivism to stand up for individualism‚ “But the creator is the egoist in the absolute sense‚ and the selfless man is the one who does not think‚ feel‚ judge or act. These are functions of the self.” Men need to express ego to have a sense of oneself
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Table of Contents Executive Summary 1 Introduction 2 Porter’s Five Forces and Competitive Strategy Threat of Rivalry 3 Threat of New Entry 4 Threat of Substitute Products 5 Bargaining Power of Buyers 6 Bargaining Power of Suppliers 7 Recommendation of Porter’s Five Forces Strategies 8-9 Hofstede’s Cultural Dimensions 10-13 Recommendation
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Hofstede and Trompenaars compared Of these seven value dimensions‚ two reflect closely the Hofstede dimensions of Collectivism/Individualism and to a lesser extent power distance. Trompenaars and Hampden-Turner’s communitarianism/individualism value orientation seems to be virtually identical to Hofstede’s Collectivism/Individualism. • Their achievement/ascription value orientation‚ which describes how status is accorded‚ appears to be linked to Hofstede’s power distance index‚ at
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