Choosing among five traditions. Thousand Oaks‚ CA: Sage. Denzin‚ N. K. (1989). Interpretive interactionism. Newbury Park‚ CA: Sage. Denzin‚ N. K.‚ & Lincoln‚ Y. S. (Eds.). (2005). Handbook of qualitative research (3rd ed.). Thousand Oaks‚ CA: Sage. Geertz‚ C. (1973). The interpretation of cultures: Selected essays. New York: Basic Books. Greenblatt‚ S. (1997). The touch of the real. Representations‚ 59‚ 14-29. Holloway‚ I. (1997). Basic concepts for qualitative research. London: Blackwell Science.
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of disciplines such as anthropology‚ sociology‚ psychology‚ history and creative arts. Anthropology contributes a tradition of participant observation and interviews‚ field note-taking and heuristic interpretation of culture. For example‚ from Geertz we learn the importance of reading the cultural meanings in details of behaviour such as winks‚
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Shortly following Soyal‚ the winter solstice ceremony‚ a lunar festival begins. Powamu represents the festival in which the Hopi observe the first new moon after Soyal. The leaders observe the crescent moon that would be waning to become a New Moon. “Thus‚ Powamu is fixed in time by an observation of sunset to determine Soyal‚ a subsequent count of days for the length of the Soyal festival (and perhaps the Warrior ceremony)‚ and then the first Full Moon and New Moon following these ceremonies lead
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were not like them when in reality we are all human beings and have similarities. Like it says in The Impact of the Concept of Culture on the Concept of Man‚ "anything one group of people is inclined toward doing is worthy of respect by another" (Geertz‚ 44). Thankfully‚ after the 1930’s‚ people began to see that "criticism of imperialism and racism increased‚ and ethnographic shows were found objectionable on moral grounds" (Corbey‚ 358). But this was not the end of degradation in the world. To
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writing ethnography Anthropology contribution : 1. Capturing cultural diversity 2. cultural critique of ourselves‚ ethnography as a written product of fieldwork -insist on self-consciousness‚ no fixed meanings -metaphor of cultures as texts Geertz (how interpretation works) 3. holism-full picture‚ context vs.encylopedia Parsons-Levi-Strauss-Shifted meaning to MENTAL and CULTURAL phenomena CRITIQUES 1. shift to symbols‚ msgs‚ mentality 2. fieldwork 3. attempt at ahistorical and
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References: Clifford Geertz‚ “Description: Toward and Interpretive Theory of Culture‚” The Interpretation of Culture‚ (NY: Basic Books‚ 1973)‚ Chapter 1 Retrieved 11/4/10 from http://academic.csuohio.edu/as227/spring2003/geertz.htm
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Researching National Cultures: a comparison of Japanese and Australian national cultures Introduction In an increasingly global world‚ people will inevitably find themselves working within and across cultures. The national culture in which a person identifies with and is immersed in‚ has been proven to have a profound impact on an individual’s values and behaviours‚ this in-turn impacts on understanding of other . An ability to discern and understand potential variances in culture‚ without adopting
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produced within a particular person‚ system‚ or culture. This meaning then frames and motivates the actions of individuals and groups. "Events are not just there and happen‚ but they have a meaning and happen because of that meaning‚" wrote Clifford Geertz. Meaning is also historically formed. For example; body image varies across cultures and is shaped by the specific meaning given to it by a culture. There is a time dimension involved in this same process‚ too. Western societies tend to value slim
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Anthro. 3: Introduction to Social/Cultural Anthropology x. liu Fall 2013: MWF: 1-2pm‚ 155 Dwinelle Office Hours: Weds.‚ 2-5pm; 301 Kroeber Hall (Tel.: 2-0705) E-mail: xinliu@berkeley.edu This course introduces anthropological topics in the subfield of social/cultural anthropology‚ with a particular aim for students to learn a lesson about the idea of culture and its relevance for our global struggles today. For such a goal to be achieved‚ there is no way for us to avoid a historical perspective
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Life. In: Lambek. M.‚ 2002. A Reader in the Anthropology of Religion. Oxford: Blackwell Publishing Ltd. Ch.2. Durkheim. E.‚ 1915. The Elementary Forms of the Religious Life. Translated from French by J.W. Swain. London: George Allen & Unwin Ltd. Geertz. C.‚ 1957. Ritual and Social Change: A Javanese Example. American Anthropological Association. Blackwell Publishers. Available at <http://www.jstor.org/stable/pdfplus/666528.pdf?acceptTC=true> [Accessed 1st March‚ 2012] Giddens Morrison. K.
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