class warfare‚ and loss of ethnic identity as unfortunate by-products. The Xicano (Chicano) was able to evolve and retain their cultural identity and ethnicity by creating a border dialect or language (a Patois) which supports the view of the essayist Gloria Anzaldua’s “How to Tame a Wild Tongue.” This dialect is viewed as sub-cultured jargon in their homeland (Mexico) where Standard Mexican Spanish is spoken and the Working Class English is demanded by their adopted host north of the border‚ America
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how others identify certain groups of people‚ but what happens whenever a certain group’s language doesn’t meet the “standards” of the usual American way of using language? Many problems arise. The authors‚ Amy Tan‚ who wrote “Mother Tongue”‚ Gloria Anzaldua‚ who wrote “How to Tame a Wild tongue”‚ and David Sedaris‚ who wrote “Me talk pretty one day”‚ all support a common argument that shows the linkage of identity and language. Because language is both part of identity and used to convey identity
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The Silent Treatment: Suppression of the Voice in The Woman Warrior and When Living Was A Labor Camp Gloria Anzaldúa‚ in her novel Borderlands/La Frontera: The New Mestiza‚ proclaims that “I will have my voice: Indian‚ Spanish‚ white. I will have my serpent’s tongue – my woman’s voice‚ my sexual voice‚ my poet’s voice. I will overcome the tradition of silence” (81). Anzaldúa is speaking out against those who encourage and demand that she (and other minorities) tread with caution when they
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“language of intimacy” between her and her husband‚ and the experiences of the language search located on the border of cultures‚ for example during her writing career. Another essay was written by Gloria Anzaldua “ How to Tame a Wild Tongue” clearly shares thoughts and examples on how Spanish speaking people can be attacked on their native language. How it makes effects on people’s voice and rights. For example on page P6: “ Their purpose: to get rid of
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considered anything from looking a certain way‚ speaking a certain way‚ acting a certain away‚ and etc. This demonstrates the relationship and clash between the individual and the community. In the essay “How to Tame a Wild Tongue”‚ by Gloria Anzaldua‚ the author talks about her childhood in Texas and how she was restrained from speaking Spanish because it wasn’t seen as “American‚” instead she was told to speak English. We soon learn that her actual language is Chicano Spanish‚ which is a
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How to Tame a Wild Tongue (Rough Draft) Gloria Anzaldua is a Mexican woman who faced troubles growing up because she spoke Chicano and had trouble learning English bdue to her native tongue. She faced quandaries as a child because she had trouble grasping English and spoke with a Hispanic accent. She explains that “At Pan American University‚ I and all Chicano students were required to take two speech classes. Their purpose: to get rid of our accents. Attacks on one’s form of expression
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Natalie Gonzalez 3/14/2007 Gloria Anzaldua‚ author of the article " How to tame a Wild Tongue"‚ expresses very strong views on how she feels her native Chicano Spanish language needs to be preserved in order to maintain cultural unity when used as a private form of communication. Her statement‚ " for a people who cannot identify with either standard (formal‚ Castilian) Spanish‚ nor standard English‚ what recourse is left to them but to create their own language?" suggests that despite the societal
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from it being a teacher‚ a parent‚ a friend‚ a sibling or even just a random person or individual who ask something. You wouldn’t talk the same to your parents than you would to a friend. In the story‚ “How To Tame a Wild Tongue‚” the author Gloria Anzaldua states‚ “A monolingual Chicana whose first language is English or Spanish is just as much as a Chicana as one who speaks several variants of Spanish.” She tells us how there are so many languages or ways we talk in the certain language. This is
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Major Paper 1: Personal Essay on Language and Identity Language partially defines identity‚ it only defines identity to a certain degree‚ one’s actions and life choices could also define identity to some extent. I think this is an arguable claim because‚ truly‚ language and the way we speak does define us partially at least. Language can never define us completely. I think what really makes my claim arguable is the fact that I chose the middle ground‚ language may define us but not to a full extent
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The Chicano Movement (El Movimiento): The ideology behind this movement was chicanismo which is Mexican-American empowerment. This movement was caused by racism in the United States. This movement was the civil rights movement for Chicanos. Methods to reach their goals were through occupation (protest) and boycotting. Reforms the movement called for included restoration of land grants‚ farm workers’ rights‚ and access to better educational opportunities. This group was successful because they knew
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