“what is the gospel?” • We might think the gospel is a simple thing but I is more complex than we generally think and we have to nail down what the gospel is before we can talk about social topics as Christians. • McKnight offers three exhibits to why we need to seek out what the gospel is from scripture with fresh eyes. • First: The word gospel has become about a personal relationship with Jesus but we have no clue why he is called the Messiah or why that matters. • Second: The gospel has been reduced
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The social gospel movement was a reform movement that was emerged among Protestant Christians to improve the economic‚ moral and social conditions of the urban working class. One prominent leader of the social gospel movement was a New York City pastor and theologian called Walter Rauschenbusch. Protestant leaders followed Rauschenbusch’s idea that social problems were actually just moral problems on a large scale‚ and they were convinced that many social issues could be cured by what they called
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sowed the seed of the Word of God with many and some of the seed fell on the pathway‚ some on rocky ground‚ some on thorn infested ground and some on good soil. In Luke 10:2 Jesus told the 70 seed sowers “The harvest is plentiful‚ but the workers are few. Ask the Lord of the harvest‚ therefore‚ to send out workers into his harvest field” Luke 10:2. The parable of the sower can be defined with five “S” words. 1. Sowers – men and women willing to cast the seed. 2. Seed – the word of God cast from the
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Matthew uses parts of the Gospel Mark which we already studied in class. Matthew portrays Jesus very differently than Mark did. It starts off with how we learn about Jesus. In Mark’s Gospel‚ we first learn about Jesus with his baptism. However‚ with Matthew we start with the birth of Jesus. It talks about how Joseph is visited in a dream and told not to leave Mary for being pregnant. Then it talks about the three wise men visiting Herod and Jesus‚ and an angel telling Joseph to flee to Jerusalem
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Word and Image - Gospels of Otto III If the cliché of “a picture is worth a thousand words” is true‚ then artists are faced with a predicament of creating a picture that exemplifies the right thousand words. Artists such as the anonymous artist who created “The Page with Christ Washing the Feet of His Disciples” are valuable to authors of sorts to communicate to the audience visually. Whether it is to be communicated to young children‚ the public‚ or college students‚ a visual representation
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October 27‚ 2010 Rauschenbusch‚ Walter. A Theology for the Social Gospel. New York: The MacMillan Company‚ 1917. 279 pp. Culturally speaking‚ Walter Rauschenbusch may have been years ahead of his time. From the very first chapter of his most famous work‚ Rauschenbusch’s passion for social justice is quite evident. He certainly had his finger on the pulse of his current generation‚ noting the compelling movement of the college students of his day to social service (3). It could be argued
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The “Gospel of Wealth” was written by Andrew Carnegie during the Gilded Age and Progressive Era. He was born in Scotland and immigrated to the United States in 1848. Carnegie had very little of a formal education but grew up in a family that believed in the importance of books and learning. Jumping from job to job‚ he became one of the wealthiest businessman in America. Achieving this by investing and buying stocks in promising ventures like iron mills and factories. Finally founding his own company
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BIBLIOGRAPHY MacEwan‚ A. (2009). The Gospel of Free Trade. In R. B. Dollars & Sense‚ Real World Globalization‚ 10th Edition (pp. 1-9). California: Dollars & Sense. In this article mentioned that the U.S. and European Countries who founded the free trade and pushing other countries to it collapse in economic crisis. In 2007- 2008 rapid global crisis U.S. had to change their economy “buy American” concept was born. They changed their free trade policies and turn into some government involvement
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In the short story “The Gospel According to Mark”‚ Borges uses Espinosa and the Gutres to comment on the outcomes of preaching previously unknown beliefs to a group of people. However‚ the author chooses to make this statement on the matter using an ironic situation. Borges uses irony to weave a descriptive subtext that is interesting to the reader and creates interesting intertextuality between the story itself and the Gospels. Borges’ use of irony is meant to show that preaching a theology or ideal
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The Importance of the Logos Christology in the Gospel of John John wrote the immortal words of the Prologue into a desperately troubled world. The Romans held most of the known world in their political grasp. The Greeks had infiltrated every part of Jewish life with their philosophies and ways for over 500 years; the Jewish obsession with ethnic purity divided the race even from itself. One key issue Jew and Greek could agree on was the existence of the Logos‚ though not in the same way. To the
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