Literature occasionally takes the form of mirror – reflecting and commenting on the situation in a society. In “The Crucible”‚ Arthur Miller‚ remarks on the tyranny obvious in the society of Salem‚ Massachusetts‚ during the late seventeenth century. In the book‚ Timebends: A Life‚ Miller declares: “I can almost tell what the political situation in a country is when the play is suddenly a hit there — it is either a warning of tyranny on the way or a reminder of tyranny just past.” Tyranny denotes
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Feminism criticism is how women are portrayed through literature. When viewed in The Crucible several women played out a major role on whether they are a good or bad role model. Through the lens of feminism Abigail Williams is seen as a negative female character‚ Elizabeth Proctor portrayed a positive female character‚ and Mary Warren actions demonstrate she is not good or bad but a neutral character. Abigail Williams could be considered as a bad role model for sleeping with a married man‚ but in
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Thomas Jefferson once said‚ "Power is not alluring to pure minds". This quote could fit in nicely with the type of minds there are in _The Crucible._ Pure minds do not want power‚ which leads any reader to believe that Abigail Williams does not have a pure mind. In the play she is constantly telling on people getting them thrown in jail and hanged. However‚ she just wanted the attention of a certain man that she loved with a burning passion. In Arthur Miller’s _The Crucible_ Abigail Williams lust
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If someone saw girls dancing naked in the woods today‚ they probably wouldn’t put them on trial. In early colonial times‚ it would have been considered a sign of witchcraft and a sin! In Arthur Miller’s "The Crucible"‚ a story of that kind of odd behavior is told about the now infamous Salem witch trials. In 1692‚ a group of young women were caught dancing in the woods and witchcraft hysteria went rampant through Salem‚ Massachusetts. The political‚ social‚ and environmental settings in the late
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McCarthyism and the Red Scare dominated society and culture‚ instilling the terror and suspicions of an invisible enemy on an uninformed people. This enemy was that of communism. Written to alert society of the doom that lurked nearby‚ Arthur Miller’s The Crucible‚ depicts the consequences that come from the hysteria associated with accusations made against one’s neighbor and in some cases friend. From the play‚ one can gather that guilt in society is destructive to communal relationships. The evidence that
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Biographical Data on Character: In “The Crucible”‚ written by Arthur Miller‚ Abigail Williams is seventeen years of age. She is a white Puritan‚ and “strikingly beautiful” (Miller 169). She lives with her uncle‚ Reverend Samuel Parris‚ ten-year old cousin‚ Betty‚ and Barbados maid‚ Titubia. Abigail also worked for John and Elizabeth Proctor until Elizabeth fired her out. In sixteen ninety-two Abigail Williams was actually eleven years old. Her uncle‚ Reverend Parris‚ with the help of Titubia
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“How may I live without my name? I have given you my soul; leave me my name!” Says the character John Proctor in Arthur Miller’s The Crucible. Probably the most powerful line the entire play‚ it is apparent that the idea of the importance of “names” is the central theme of this great classic. The author begins to develop this idea early in the play beginning with the conversation between Reverend Parris (a fearful reverend who instigates the witchcraft panic when he finds his daughter‚ Betty
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Jefferson and Hamilton: A Rivalry that Forged the Nation The book‚ Jefferson and Hamilton: A Rivalry that Forged the Nation‚ written by John E. Ferling was published on October 1‚ 2013. John E. Ferling has written other books in this subject area. Some of his other works include: The Loyalist Mind‚ A Wilderness of Miseries‚ and Almost a Miracle. Thomas Jefferson and Alexander Hamilton are the main characters. Although‚ John Adams is a secondary characters who play a significant role in this nonfiction
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Crucible Passages 1. Page 11 Parris: “I saw Tituba waving her arms over the fire when I came on you. Why was she doing that? And I heard a screeching and gibberish coming from her mouth. She were swaying like a dumb beast over that fire!” 2. Page 15-16 Ann Putnam: “And so I thought to send her to your Tituba” Rev Parris: “To Tituba! What ma Tituba---?” Ann: “Tituba knows how to speak to the dead‚ Mr. Parris.” 3. Page 38 Ann Putnam: “Mr. Parris’s slave has knowledge of conjurin’‚ sir.” . . . Ann
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In The Crucible‚ many individuals and institutions face moral tests. Characters such as John and Elizabeth Proctor‚ along with Giles Corey‚ faced such tests. During the time of the trials‚ Giles Corey was called by the court to release names of those suspected of witchcraft. Rather than reveal the names of the people significantly he was pressed to death and took the names of the people to his grave. As the claims of witchcraft troubled the town‚ John had hopes of ending the problem by revealing
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