Guru Poornima By PalAvinash | July 2013 Zoom In Zoom Out Page 1 of 3 Hindus attach paramount importance to spiritual gurus. The Sanskrit root "Gu" means darkness or ignorance. "Ru" denotes the remover of that darkness. Therefore one who removes darkness of our ignorance is a Guru. Guru meaning enlightener or the guide from darkness into light. Gurus are often equated with God and always regarded as a link between the individual and the Immortal. Just as the moon shines by reflecting the light
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Sejarah Sekolah Sekolah Kebangsaan Lotong Kudat telah dibina pada penghujung tahun 1974. Sekolah ini telah memulakan pembelajarannya pada bulan Januari 1975. Pada tahun petama pembukaan sekolah ini hanya mempunyai 23 orang murid dan tiga orang guru. Sebilangan muridnya sudah berumur antara 13 hingga 15 tahun. Menurut En. Adang bin Basi‚ salah seorang pemimpin kanan di Kg. Lotong‚ Kudat sekolah ini pada asalnya akan dibina di Kg. Togumamal‚ Kudat. Tetapi memandangkan penduduk Kg. Togumamal belum
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Kartar Singh Bhalla.) For the annual harvest festival of Baisakhi in 1699‚ Guru Gobind Singh had asked thousands of Sikhs to attend. On the morning of the day‚ The Guru stepped out of his tent holding a sword and asked the audience whether anyone was willing to offer his head. He had to repeat his call three times before someone came forward. A first man came offered his head. He entered the tent with the Guru and the Guru reappeared‚ his sword stained with blood. He repeated the same call four more
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ODISSI The Odissi dance is the Indian classical dance from the Eastern state of Odissa. It has a long‚ yet broken tradition. Although dance in Odissa may be traced back more than 2000 years‚ it was brought to near extinction during the colonial period. Therefore‚ modern Odissi dance is a reconstruction. Like other forms of Indian classical dance‚ the Odissi style traces its origins back to antiquity. Dancers are found depicted in bas-relief in the hills of Udaygiri (near Bhubaneshwar) dating
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|KHAMIS |7.30-9.45 |BAHASA MELAYU K1 |2 ¼ JAM |GURU MASA 4 | |18 OKT 2012 |9.45-10.05 |REHAT | |10.05-10.10 | | |10.10-11.00 |PEND SIVIK |50 MINIT |GURU MASA 5 | | |11.00-1.30 |BAHASA MELAYU K2
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Stoodleigh‚ Devon Typeset by Florence Production Ltd‚ Stoodleigh‚ Devon Produced by Florence Production Ltd‚ Stoodleigh‚ Devon Cover design by Pearson Education Ltd Acknowledgements All translations from the Guru Granth Sahib are taken from Granth Ji – a contemporary translation of the Guru Granth Sahib‚ by Kanwar Ranvir Singh. Every effort has been made to contact copyright holders of material reproduced in this book. Any omissions will be rectified in subsequent printings if notice is given
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of Punjab and the socio-political situation in medieval India. Sikh distinction was further enhanced by the establishment of the Khalsa (ਖ਼ਾਲਸਾ)‚ by Guru Gobind Singh in 1699.[1] Sikhism was created by Guru Nanak‚ a religious leader and a social reformer during the fifteenth century in the Punjab region. The religious practice was formalized by Guru Gobind Singh on 30 March 1699. The latter baptised five persons from different social backgrounds to form Khalsa. The first five‚ Pure Ones‚ then baptized
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Sikhs that means disciples. The founder of Sikhism was Guru Nanak. Sikhism stands for casteless society and preaches thahe Holy Book Of Sikhism is Guru Granth Sahib Guru Gobind Singh declared before his departure to the heavenly abode that this Holy Granth would be the spiritual guide for Sikhs. Guru Gobind Singh made Khalsa (Sikh common wealth)‚ a full-fledged nation and taught them to perform the noble duty of defending their motherland Guru Gobind Singh‚ the last among the Gurus (1666-1708)
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Historical background There is no written record about the temple Thekchok Kuenzangcholing Goenpa until now. According to Tshering (2016)‚ during early 16th century‚ there was a man who was extraordinary looking both physically and mentally. He was the most powerful man in the community and ill-treated the people. He was the lord of the Woong Pangthang Dzong. At the same time‚ there was another powerful man in Sharli. Once there was a struggle between two men‚ lord of a community. During that Lord
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JURNAL KEPENDIDIKAN Volume 39‚ Nomor 2‚ November 2009‚ hal. 85-110 PROGRAM TERAPI ANAK AUTIS DI SLB NEGERI SEMARANG Kurniana Bektiningsih Jurusan Pendidikan Guru Sekolah Dasar (PGSD)‚ FIP Universitas Negeri Semarang Jln. Beringin Raya no.15‚ Wonosari Ngaliyan‚ Semarang. 50186 Abstract The purpose of this study was to describe the programme planning‚ intervention‚ and evaluation of the instructional treatment of autistic children. Using the naturalistic qualitative approach‚ data were collected
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