rich‚ he rescued Hindu girls being forcibly taken to be sold in slave market of the Middle East. He arranged their marriages to Hindu boys with Hindu rituals and provided them with dowries. Understandably‚ though a bandit‚ he became a hero of all Punjabis. So every other Lohri song has words to express gratitude to Dulla Bhatti. Some believe that Lohri has derived its name from Loi‚ the wife of Sant Kabir‚ for in rural Punjab Lohri is pronounced as Lohi. Others believe that Lohri comes from the
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Introduction Intercultural communication is an important aspect of our lives even if we do not realize it because it allows us to gain knowledge of one’s own identity and other peoples’ identities. Through intercultural communication‚ people from different identities can better communicate with each other. In this paper‚ I will take about my own identity in regard to cultural identity‚ social identity and personal identity as well as an article that focus on intercultural research in regard to Muslims
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LANGUAGE (प्रथम भाषा) Marathi (01) मराठी (०१)Hindi (02) हिंदी (०२)Urdu (04) उर्दू (०४) Gujrathi(05) गुजराती (०५)Kannad (06) कन्नड (०६)Tamil (07) तामिळ (०७)Telugu (08) तेलुगु (०८)Malayalam (09) मल्याळम (०९)Sindhi (10) सिंधी (१०)Bengali(11) बंगाली (११) Punjabi(12) पंजाबी(१२) |3.00 p.m.to6.00 p.m.|SECOND OR THIRD LANGUAGEद्वितीय वा त्रितीय भाषा French (35)फ्रेंच (३५)| Tuesday 05th March‚ 2013|11.00 a.m. to2.00 p.m.|SECOND OR THIRD LANGUAGEद्वितीय वा त्रितीय भाषा Hindi (15)हिंदी (१५)||| |11.00 a.m. to 1
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291‚128 Median Age: 21.9 Years Population Growth Rate: 1.551% Urbanization: Urban Population 36% of total population Ethnic Groups: Punjabi 44.68%‚ Pashtun (Pathan) 15.42%‚ Sindhi 14.1%‚ Sariaki 8.38%‚ Muhajirs 7.57%‚ Balochi 3.57%‚ other 6.28% Religion: Muslim 96.4%‚ Non-Muslim 3.6% Languages: Punjabi 48%‚ Sindhi 12%‚ Saraiki (a Punjabi variant) 10%‚ Pashtu 8%‚ Urdu (official) 8%‚ Balochi 3%‚ Hindko 2%‚ Brahui 1%‚ English (official; lingua franca of Pakistani elite and most government
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In the novel The White Tiger wrote by Aravind Adiga‚ Balram‚ a young man‚ is struggling to make a name for himself in a society that is driven by the jungle law‚ where you eat or you get eaten up. That same law makes Balram do things that are not right to get what he wants. He could chose to move away from this mentality‚ but he doesn’t‚ in most situations he becomes the oppressor‚ also the society that he lives in makes it hard to move away from this mentality. As the people around him‚ Balram
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Alcott A central piece in Hindu scripture reads "Gurur Brahma‚ Gurur Vishnu‚ Guru devo Maheshwaraha - Gurussaakshaath param brahma tasmai shree gurave namaha‚" which translates as "The Guru (Teacher) is the Lord Brahma (the Creator)‚ the Guru is the Lord Vishnu (the Preserver)‚ the Guru is the Lord Shiva (the Destroyer). The Guru is the Supreme Brahman (Ultimate Reality) visible to our eyes. To that Guru we offer our
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freedom struggle. He joined the youth wing of the Congress Party and soon rose up the party hierarchy by virtue of his eloquence and leadership skills. At an early stage of his life Subhas Bose accepted Deshbandhu Chittaranjan Das as his political guru. Over a span of 20 years‚ Bose was imprisoned eleven times by the British‚ the first one being in 1921. In 1924‚ after a brief period of incarceration‚ Bose was exiled to Mandalay in Burma . Subhash Bose was imprisoned again in 1930 and deported
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After the first two verses‚ the chorus begins with the words‚ “Jai Guru Deva” which means‚ “I give thanks to Guru Deva.” Guru Deva‚ a metonymy‚ represents a spiritual leader. At the time the song was written‚ The Beatles were steeped in Indian spiritualism and mysticism which was prominent in many of their songs from that period‚ lyrically and instrumentally
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Hindutva SwatantryaVeer V.D. Savarkar Essentials of Hindutva Swatantryaveer Vinayak Damodar Savarkar (1883 – 1966) What is in a name? We hope that the fair Maid of Verona who made the impassioned appeal to her lover to change ’a name that was ’nor hand‚ nor foot‚ nor arm‚ nor face‚ nor any other part belonging to a man’ would forgive us for this our idolatrous attachment to it when we make bold to assert that‚ ’Hindus we are and love to remain so!’ We too would‚ had we been in
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During the last decade‚ cell phone has diffused rapidly through Indian society. While this cell phone boom has provided ample opportunities for the Indian businessmen to propagate development communication messages‚ there has also been some concern regarding the impact of cell phone‚ especially blackberry advertising‚ on traditional cultural. The purpose of the present paper is to examine Indian cell phone advertising‚ focusing on the influence of cultural on cell phone advertising. A brief prescription
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