PRESENCE IN MODERN TURKEY: Discourse‚ Companionship‚ and the Mass Mediation of Islamic Practice O ye who believe! Fear Allah and be with those who are true in word and deed. —Quran IX.119 Whoever makes himself like unto a people is one of them. —Hadith Discourse involved in practice is not the same as that involved in speaking about practice. It is a modern idea that a practitioner cannot know how to live religiously without being able to articulate that knowledge. —Talal Asad (1993:36) In recent
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International Journal of Sciences: Basic and Applied Research (IJSBAR) ISSN 2307-4531 (Print & Online) http://gssrr.org/index.php?journal=JournalOfBasicAndApplied ----------------------------------------------------------------------------------------------------------------------------------------- The Inheritance Rights of Illegitimate Children outside Marriage in the Perspective of Children’s Rights Bahruddin Muhammad a*‚ Thohir Luthb‚ Abdul Rachmad Budionoc‚ Jazim Hamidid a Candidat Doctor
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Introduction to risk management In islamic financial institutions RZB4503 waad from the Shariah perspective Table of Contents Introduction 3 The definition of waad 3 Pillars of waad 4 Term‚ conditions and prohibitions of waad 5 The difference between waad and aqad 5 Scholars opinions 6 Applications and issues of waad in modern Islamic financial transactions and its importance 10 Effects of waad from Islamic financial institutions perspective 11 Conclusion 13 References
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UNGS 2050 Sections 40 / 41 “Ethics & Fiqh for Everyday Life” Time t-th 11.30 am 1.00pm 2.00-3.30 pm Venue LT 3 Consultation Hours: Mon. – Fr. 9. 00am – 12.00 pm References are any reliable and scientific books that deal with the topics discussed in the class. Final exam 50 % Participation‚ presentation‚ attendance 10 % Mid-term exam 20 %: to be determined 20 % Collective assignment: Collective article review (ANY of the following articles available on-line):
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Women in Islam: Hijab "In many Muslim societies‚ for example in traditional South East Asia‚ or in Bedouin lands a face veil for women is either rare or non-existent; paradoxically‚ modern fundamentalism is introducing it"‚ writes Ibrahim B. Syed‚ Ph.D. In the name of Allah the most Beneficent‚ the Most Merciful Literally‚ Hijab means "a veil"‚ "curtain"‚ "partition" or "separation." In a meta- physical sense‚ Hijab means illusion or refers to the illusory aspect of creation. Another‚ and
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Abadat Khan Religious Studies 110 March 1‚ 2015 QUIZ: ISLAM VOCAB 1. Qur’an: Muslims’ sacred book (recitation)‚ which contains Muhammad’s (pbuh) sermons and revelations. 2. Hadiths: (recollections or narratives)- the remembrances of him by his early followers. 3. Muslims: meaning “people who submit” to God (Allah) 4. Hijra: (flight or migration) occurred when the persecution of Muhammad (pbuh) and his followers in Mecca intensified. At the invitation of leaders of Yathrib‚ a city about three
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completed his education and then become disciple of his father who gave himspiritual training. Twice he performed the Hajj pilgrimage. On reachingDelhi‚he devoted most of his time in writing books .The teaching activity was limited to the lessons of Hadith. His famous book “AL-TAfheematul llahia” minutely pen points all the various defects‚ shortcomings and vices‚ which had taken roots in various sections of the Muslims The mostmonumental task he performed was to translate the Quran from Arabic
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ENGLISH FOR ISLAMIC STUDIES “Islamic Glossary” By Hany Apriliani 12221012 IV-A Yayasan Griya Winaya Sekolah Tinggi Keguruan dan Ilmu Pendidikan Garut Pendidikan Bahasa Inggris S-1 _____________________________________________ Jl. Pahlawan No.32 Telp.(0262) 233566 Fax. (0262) 540469 Tarogong Kidul‚Garut - 44151 TAHUN AJARAN 2014/2015 ISLAMIC GLOSSARY Alphabet Word Meaning A Al-asharatu mubashshirun The ten people that were given the glad tiddings of assurance of entering paradise
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Shaytan. Your Tawbah had been accepted.” If you repent with a sincere heart and decide firmly not to commit a sin‚ then hopefully‚ you will not commit a sin again. Translation of Hadith: The one who repents from a sin is like the one who did not sin at all. وَاسْتَغْفِرِ اللّهِ إِنَّ اللّهَ كَانَ غَفُورًا رَّحِيمًا Hadith No: 4240‚ Majma Uz Zawaaid‚ Vol. 10‚ Pg No: 200). When you repent‚ all the sins until now are forgiven. Not only they are forgiven‚ but they are also wiped out from your
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Nurulhamizan binti Napiah (Pages 1-4) Ainur Rafeqah binti Norharidan (Pages 5-9) BIOGRAPHY • Leila Fuad Aboulela • Born 1964‚ Cairo‚ raised in Khartoum • Egyptian mother Mona Khalifa‚ Sudanese father Fuad Aboulela • She was sent to American Primary School for her primary education. • Later she attended The Sister’s School which is a private Catholic school. • She furthered her Degree of Economics at University of Khartoum. • Then she continued her journey in M.Sc in Statistics at London School of
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