Event Paper On April 25‚ 2014 I the Nasher Museum of Art. The piece I decided to my paper on is a piece called “The Bronze Crowd” This piece was created in 1990-91. The piece of art is made out of bronze. The artist is Magdalena Abakanowicz who is from Poland. At a first glance you see that there is two rows. Each row has 18 tall figures. Each figure is standing upright. All the figures has their arms by their side. All the figures seem to be wearing the same thing kind of like a uniform. Each
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The Hagia Sophia is a Christian basilica located in Istanbul‚ Turkey (Zucker & Harris‚ n.d). The city of Istanbul was once called Constantinople and was the capital of the once powerful Roman Empire (Zucker & Harris‚ n.d). It was founded by Constantine I‚ the first roman emperor to embrace Christianity (Zucker & Harris‚ n.d). The Hagia Sophia was constructed in the 6th century A.D during a time of internal turmoil in Constantinople (Zucker & Harris‚ n.d). Justine I‚ the emperor at that time‚ decided
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A beautiful example of a building from the Byzantine section is the Hagia Sophia‚ otherwise known as the church of "Holy Wisdom." Between 532 and 537 A.D.‚ the emperor at the time‚ Justinian‚ who was an aspiring builder‚ had this masterpiece built‚ in what was once called Constantinople and is now Istanbul‚ in the country of Turkey. The building is a beautiful conglomeration of early Greek and Roman time periods blended with some Asian elements‚ as well. Within this building are two floors that are
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Constantinople‚ to center of the city‚ the palace‚ to the center of religion‚ Hagia Sophia. Fletcher explained that the architecture was a continuation of Roman Architecture‚ but it was much more‚ it was an advancement of the Roman’s architecture in function‚ complexity‚ and beauty. The Hagia Sophia is a perfect example of how the Byzantine Architecture was an advancement of function‚ complexity‚ and beauty. The Hagia Sophia assembled in 532 A.D. and finished in 537 A.D‚ it was an Eastern Orthodox cathedral
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The Sacred and Profane‚ by Mircea Eliade‚ divides and distinguishes the world into two existential situations: the sacred and the profane. Eliade describes the sacred as‚ “always manifesting itself as a reality of a wholly different order from ‘natural’ realities” (10) and inversely describes profane as the “opposite” of the sacred. The sacred involves a level of creation and organization while the profane is in an essence chaotic and disorganized. Eliade also made it apparent that the division between
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the worship of the many Roman Gods was built by the emperor Hadrian in Rome from 118 to 125 CE. The Hagia Sophia was built by the emperor Justinian as a Christian church in Constantinople during the Byzantine Empire from 532 to 537 CE. The Hagia Sophia was designed by Anthemius of Tralles‚ a mathematician‚ and Isidorus of Miletus‚ a physicist. It’s important to note that the minarets on the Hagia Sophia were added later by the Turks to transform the church into a mosque after the Ottoman conquest in
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representative of the Constantinopolitan style in the Renaissance period (Hagia Sophia‚ n.d.). Historically‚ the mosaic is reflective of shifts within the theological discourse in Constantinople. The creation‚ as well as the destruction of this mosaic‚ serve as important material evidence for understanding the larger iconoclastic history of the Hagia Sophia as a structure. The mosaic dates back to the 13 century and was added to the Hagia
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The invention of the Christian church was one of the brilliant solutions in architectural history. This was achieved by a process of assimilating and rejecting various precedents‚ such as the Greek temple‚ the Roman public building‚ the private Roman house‚ and the synagogue. The Early Christian period saw the growth of Christianity. It was established as the state religion of the Empire under the successors of Constantine. Early Christian Architecture consisted of the basilica church developed from
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The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today‚ it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers‚ Freynes Moryson and John Sanderson‚ soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul‚ sitting
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San Vitale Description of Building The Basilica of San Vitale has long been considered the sister to Hagia Sergios and Bakchos basilicas in Constantinople. But the plan and elevation differs from the Hagia Sergios and Backchos. Ambulatory and gallery zones were not vaulted. As a Result greater emphasis is given to the core‚ the center baldachins‚ and the chancel – “the parts of the building where the mosaic decoration‚ the richly veined marbled revetment of the piers‚ and the most elaborate capitals
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