ANT203Y1 Lecture # January 28th‚ 2014 Quiz #2; 6:10-7; in class; 15% of final grade; cover ch 8-11 and tutorial worksheets 9-11 40 questions llong‚ multiple choice‚ true or false and matching Bring a pencil for scantron ;) Film ’becoming human’ at 7:10 - 8:00pm Lecture Who were the earliest hominins?? Pre-australapiths; 6-7 - 4.4 mya Very primitive; little known about them; debatable they’re even hominins Earliest ones are sahelanthropus tchadensis; found in chad in 2001; earliest known
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Thoreau has a unique perspective on the interworking of the Earth as it comes to nature due to his lifestyle and he brilliantly translate these situations into a human connection. Thoreau wrote in the age of transcendentalism which is greatly reflected by the attention to nature as well as the intertwining of all living things among the Earth. The chapter “Nature” spans a period in which the seasons are changing from the cold bitterness of winter to the blossoming and blooming season of spring. With
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PHILOSOPHY OF THE HUMAN PERSON “Philosophy bakes no bread.” So goes an old saying that pops up time and again especially in nonphilosophical circles. The statement‚ more often than not‚ serves as an indictment of any rational exercise that seems so detached from the more existential concerns of practical life. To all appearances‚ the criticism is correct. But then‚ it is perhaps equally correct to admit that
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The two Confucians Mencius and Xunzi held opposing views about human nature. Mencius believed that human nature is good. Every person is born instilled with four main virtues; Righteousness‚ Ritual property‚ Wisdom and Benevolence. These virtues will only develop fully if it is nurtured and put to effect appropriately. He also claimed that those who are not virtuous have been “corrupted by the environment” . He believes that “Individual effort was needed to cultivate oneself‚ but one’s natural
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Philosophy "Man’s life is a line that nature commands him to describe upon the surface of the Earth without ever being able to swerve from it‚ even for an instant His organization does in nowise depend upon himself‚ his ideas come to him involuntarily‚ his habits are in the power of those who cause him to contract them He is good or bad‚ happy or miserable‚ wise or foolish‚ reasonable or irrational‚ without his will being for anything in these various states." -D’Holbach I believe D’Holbach
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Montaignes view of human nature versus modern civiliziation is human nature these days puts a burden on modern civilization. He feels like society and or human nature supresses humans right to do what they wanna do and forces them to confrom to the ideals of society and doesn’s allow them to think how they wanna think or do what they wanna do because they feel like they are tied down and cant become free. He uses the concepts of barbarism‚ wildness‚ and blindness to make his view clear in a couple
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Are Humans Vegetarian by Nature 13/05/06 16:11 Connect your Facebook account to check out what your friends are sharing on SlideShare Connect × SlideShare Search… Upload Browse Go Pro Login Signup ► Diet Email Like ► Vegetarian Foods ► Food Digestion ► Eat Healthy Save Embed weet http://www.slideshare.net/ready2play/are-humans-vegetarian-by-nature-3520820 1/12 Are Humans Vegetarian by Nature 13/05/06 16:11 Share «‹›» 8 /17 Related More Are Humans Vegetarian by Nature 1176 views Are
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Understanding Human Nature Alfred Adler PSYC 3331: Theories of Personality Understanding Human Nature Alfred Adler was born on February 7‚ 1870‚ in a suburb of Vienna‚ Austria. He is the second of seven children of his parent. His mother may have rejected him because Alfred was dethroned from papering at age two by his younger baby brother arrival. He was jealous of older brother who‚ often feeling inferior to him. However‚ in his early childhood‚ he suffered some illnesses
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Environment Psychology and Theology Humans as Part of Nature AJ R Chun PhD Fresno Psychology Examiner Environmental Psychologist Theologist Nature: the inherent character or basic constitution of a person or thing‚ a creative and controlling force in the universe‚ an inner force or the sum of such forces in an individual‚ a kind or class usuallydistinguished by fundamental or essential characteristics ‚ the physical constitution or drives of an organism‚ a spontaneous attitude‚ the external world
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The Allport-Vernon Study of Values (1931) categorizes values into six major types as follows: 1. Theoretical: Interest in the discovery of truth through reasoning and systematic thinking. 2. Economic: Interest in usefulness and practicality‚ including the accumulation of wealth. 3. Aesthetic: Interest in beauty‚ form and artistic harmony. 4. Social: Interest in people and human relationships. 5. Political: Interest in gaining power and influencing other people. 6. Religious:
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