which we meet our two main characters that will guide us down to the most exclusive parts of hell. This layer is where the acceptance of sin occurs. The second layer is named purgatory‚ in this layer the vocal point is to work
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battle with God. Upset because The Son was chosen as second to God and not him‚ Satan seeks out to come to power in Heaven. The result is his removal from Heaven to the ominous pits of Hell. One might be quick to automatically consider Satan as villainous and evil because of his role in Heaven as the rebel angel‚ however‚ after careful analysis‚ one might find that there is much more to see in this character than the obvious. Through Satan’s villainous and evil thoughts‚ words‚ and actions‚ there
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demons in Hell‚ watch out! Anton Szandor LaVey‚ the former High Priest of the Church of Satan‚ listed the most powerful of Lucifer’s minions in his notorious book‚ The Satanic Bible. “Theologians have cataloged some of the names of devils in their lists of demons‚ but the roster which follows contains the names most effectively used in Satanic ritual‚” wrote LaVey‚ known to his followers as The Black Pope. In addition to what he called the “crown princes” of Hell (Satan‚ the fallen angel Belial and
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detail Dante’s journey through the nine circles of hell‚ purgatory‚ and heaven. The Divine Comedy is a story full of symbolism‚ dealing with the themes of sin‚ salvation‚ and redemption. The description of hell is based on the “Catholic Christian doctrine at the time of the late middle ages and Early Renaissance‚ the time when Dane wrote this story”. The epic journey begins during the week of Easter in the year 1300‚ with the traverse through hell starting on Good Friday. Dante’s guide through the
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Little Giant As Dante reaches the end of his journey through the nine circles of Hell‚ we are presented with the image of Lucifer. Once the most beautiful of God’s angels‚ this wretched emperor resides at the very bottom of Hell as punishment for his rebellion against God. Dante’s ironic representation of Lucifer in the Inferno portrays this notorious biblical figure as a joke in comparison to traditional interpretations. Ultimately‚ this leads to a questionable climax in Dante’s journey due to
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demise. the Mephistopheles character in Doctor Faustus seems to mourn his outcast state which was won as a result of trying to know more and be higher than God.‚ “Why this is hell‚ nor am I out of it. / Think’st thou that I‚ who saw the face of God‚ / and tasted the eternal joys of heaven‚ / Am not tormented with ten thousand hells in being deprived of everlasting bliss” (3.76-80). In sum‚ feel the disappointment and pain that happens when they have touched forbidden knowledge and been corrupted by its
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perform good work will ever come to a bad end‚ either here or in the world to come”. Resurrection however is different it is believed that depending on whether one has had faith in Jesus Christ we will be resurrected and either go to heaven or to hell. Despite Jesus’ own example of physical resurrection‚ it would appear that for the rest of us as St Paul said‚ it is the soul which “is raised in incorruption”. Some doctrines do teach that there is a bodily resurrection but it is mostly unclear whether
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the gates of Hell begin the journey to the bottom‚ so life is began by birth‚ and the journey to Eternity begins. Some lives are more easily lead than others‚ like some of the punishments in Dante’s version of Hell are worse than others. Although in Hell‚ there is no hope‚ not even the hope of hope‚ the journey that Dante and Virgil take can be compared with the journey of life. Just the fact that Dante has someone to guide him can be comparison‚ everyone in life has a Guardian Angel assigned to
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try to imagine what will happen to us‚ once we leave this life here on Earth. Countless of people believe that we will either go to heaven or hell‚ many believe that we may come back as another figure‚ and some believe in a place known as “The Underworld.” The Underworld is roughly similar to the Christian “hell.” Unlike the Underworld‚ we cannot go visit hell and then come back to Earth; don’t we wish we could! The Underworld is a place “under the world” where you could go and speak to shades and
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night‚ 澱urning brightalso also brings forth the imagery of fire and contains consonance. Tigers bring forth imagery of brilliantly orange colored fur and black stripes merged together. This also is a colored illustrations of biblical descriptions of Hell itself. 的n the forests of the nightdemonstrate operation in the darkness‚ something Satan does as well. The duality of meaning in the tiger’s image and biblical allusion to Satan as the central character of the poem start the stream of rhetorical questioning
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