to the problem. Ideally the topic is narrowed down to a specific one sentence statement of the problem (Nieswiadomy 2012). The question is how to involve nurses in quality of care towards patients and how it could be more effective. Van Manen’s hermeneutic methodology is used to find answers for the research. These problem is clearly identified in particular article‚ what is the lived meaning of quality nursing care for practising nurses. The aim and problem follows logically throughout the paper
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approaches.1 Although both methods are required for valid exegesis‚ the tendency to gloss over nontraditional hermeneutics could tentatively result in detrimental ministry‚ specifically to nontraditional people groups. Failure to see through diverse perspectives almost always results in tragedy. Therefore‚ the purpose of this short exposition is to highlight the value of nontraditional hermeneutics‚ by exposing Pauline androgyny located within 1 Thessalonians 1:2-12. In order to justify such an audacious
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Classical Rationality as the Basis of Utopism and its Criticism from the Viewpoints of Language and Experience The constant return to utopian projects of re-organizing society testifies that utopism is deeply rooted in the structure of the Classical episteme. In this case to break with utopian line of thinking means to uncover and eliminate all the presuppositions which inevitably lead to the transformation of social ideals into utopias. If we approach the problem of utopism from this point of
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RESEARCH PAPER Inerrancy of Scripture: Authority by Inspiration THEO 525 LUO (spring 2012) Systematic Theology I Liberty Baptist Theological Seminary Jacqueline M. Jones (ID# 24515464) March 9‚ 2012 Thesis Statement The divine inspiration of Scripture guarantees its inerrancy and authority. Table of Contents [ No table of contents entries found. ] Introduction Introduction Under the doctrine of biblical inerrancy‚ in what sense is the Bible authoritative? This is a question that has plagued
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Should I grow a beard like Jesus? Or give away all my possessions? Or should I stone my future daughters if they offend me? I will explore the areas of authority-as-such‚ the Bible and its rightful authority‚ Biblical interpretation and a normative hermeneutic‚ Christian ethics‚ and the conclusion of my analysis in an endeavor to answer the following question: What does it mean for the Bible to have authority in Christian ethics? Points of Trajectory I would like to clarify this argument by providing
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# 2009 University of South Africa All rights reserved Printed and published by the University of South Africa Muckleneuk‚ Pretoria EDC1015/1/2010±2012 98473980 3B2 A4 6pica style (iii) EDC1015/1/2010±2012 Contents Unit INTRODUCTION 1 2 3 4 5 6 7 8 9 THINKING CLEARLY AND LEARNING FROM EXPERIENCE: THE BEGINNING OF OUR NEW WORLD ASKING QUESTIONS: CHALLENGING WHAT THE WORLD TELLS US HOW IN THE WORLD CAN WE GIVE OUR LIVES MEANING? WHAT OF AN AFRICAN WORLD? CAN WE CHANGE OUR WORLD? RETHINKING
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RESEARCH PROPOSAL Empirical Research Presented by: Santosh Table of Contents Abstract....................................................................................................................................1 Objective...................................................................................................................................2 Benefits.............................................................................................................
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Gerard Genette writes at the outset in his essay ‘Structuralism and Literary Criticism’ that methods developed for the study of one discipline could be satisfactorily applied to the study of other discipline as well. This is what he calls “intellectual bricolage ’‚ borrowing a term from Claude Levi-Strauss. This is precisely so‚ so far as structuralism is concerned. Structuralism is the name given to Saussure’s approach to language as a system of relationship. But it is applied also to the study
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interpretation of Scripture to procure God’s regulation of social issues. This forum on the issue of slavery set Christian praxis‚ which the modern church still uses to dictate its protest against modern social justice issues. Nineteenth century biblical hermeneutics in connection with advocacy of slavery or Abolition relied
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for that individual (Littlejohn & Foss 38). Direct experience is therefore very important in this theory. The phenomenological tradition is also split into three schools of thought: classical phenomenology‚ the phenomenology of perception‚ and hermeneutic phenomenology. Edmund Husserl‚ considered the founder of modern phenomenology‚ held an almost controversial view that instead of seeing things through our own psyches‚ we should take ourselves away from our biases and see things in an objective
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