what is wrong. Hildegard Peplau developed a theory‚ Interpersonal Theory‚ this theory was developed so nurses better know their patients. This theory also teaches nurses how to better nurse patient relationships. Hildegard Peplau was born on September 1‚ 1909 in Reading‚ Pennsylvania. Peplau was one out of six children and was the daughter of Gustav and Ottylie Peplau. At a young age she saw what a flu epidemic could do and saw what illness and death could do to families. (Hildegard) She knew when
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Saladin and the Capture of Jerusalem Saladin stands out in Western accounts of the Middle Ages because his beliefs and actions reflected supposedly Christian characteristics: honesty‚ piety‚ magnanimity‚ and chivalry. Unlike many Muslim rulers‚ he was not cruel to his subordinates; Saladin believed deeply in the Koranic standard that all men are equal before the law. He set a high moral tone; for example‚ he distributed war proceeds carefully to help maintain discipline in the ranks. As an administrator
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Discussion and Practical Application of Interpersonal Relations in Nursing Theory Hildegard Peplau’s Interpersonal Relations in Nursing‚ published in 1952‚ emerged before the thrust of nursing theory development. Educationally‚ nursing students were discouraged from theoretical learning. Nursing was not considered a profession in 1952. Rather‚ nurses were viewed as physician helpers‚ being called upon based on the physician’s assessment of the patient’s condition and the assistance deemed appropriate
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Eichmann in Jerusalem: A Report on the Banality of Evil In her book‚ Eichmann in Jerusalem‚ Hannah Arendt uses the life and trial of Adolf Eichmann to explore man’s responsibility for evils committed under orders or as a result of the law. Due to the fact that she believed that Eichmann was neither anti-Semitic‚ nor a psychopath‚ Arendt was widely criticized for treating Eichmann too sympathetically. Still‚ her work on the Eichmann trial is among the most respected works on the issue to date
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city of Jerusalem dating back to the start of each religion. For the past 1‚400 years these three monotheistic religions have been feuding over the ¨ownership¨ of Jerusalem. The popularly asked question is who does Jerusalem belong to? All three religions have valid historical reasons as to why they believe the city of Jerusalem should belong to them. Judaism‚ however‚ has offered the most compelling argument. Although Islam‚ and Christianity have arguments to back up their belief that Jerusalem should
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Word Count: 1‚622 Ayyubid and Mamluk Jerusalem The core idea of God/sacred argued by Armstrong in Jerusalem: One City‚ Three Faiths is the idea of a sort of transcendence into something greater than just who we are as people. The exact meanings of sacred and holiness can vary throughout a culture over a period of time with the main idea remaining the same. During the period of Mamluk reign in Jerusalem‚ the city’s holiness had become more spiritual to the Muslims than ever before. As Christians
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3.4. Chronotope in Jerusalem Different from Tira‚ Jerusalem is a hybrid space inhabited by Palestinians and Jews. Palestinians with “blue ID card” and “orange ID card” can work in Jerusalem (114). The protagonist of the novel Eyad is the only Palestinian character in the novel who crosses the physical roadblocks but fails to cross the social roadblocks that Israel has set up to manage the Palestinian population. Though he leaves Tira to study in Jerusalem‚ he must frequently travel back and forth
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connection between the progress of human history and the development of music is highly evident when comparing Hildegard of Bingen’s Alleluia‚ O virga mediatrix and Notre Dame Cathedral’s Gaude Maria virgo. Hildegard of Bingen was a very respected figure in the twelfth century Catholic Church for her prophesies‚ scientific writing‚ medical writing‚ and religious poetry. Her chant‚ Alleluia‚ O virga mediatrix‚ is a praise for the Virgin Mary which exemplifies the Gregorian chant genre of the Middle
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Ural School‚ Nevyansk‚ The Entry into Jerusalem‚ Late 18th- Early 19th Century‚ Oil and gold leaf on panel. In the Ural School’s portrayal of The Entry into Jerusalem on panel‚ we immediately look towards the focal point of the painting. There we see a man wearing red and blue drapery with an Aureole (decorated in gold leaf) around his head; the golden halo‚ the use of red color (symbolizing the presence of god and strength)‚ and blue color (symbolizing good health and human beings) allows us to
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Jerusalem: Center of the World It is hard to imagine how a two hour documentary could ever be considered a brief summary of anything‚ but Jerusalem: Center of the World can be called exactly that. This PBS documentary is an overview of Jerusalem’s four-thousand year history of religious fanaticism‚ disproportionate bloodshed‚ and tentative peace agreements. The documentary also points out that over the centuries‚ countless religious followers have flocked to this city in search of God‚ the ultimate
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