1) Nationalism‚ socialism‚ and religion have all played a major role in anti-colonial struggles and post-colonial constructions in India and Southeast Asia. Which of these three ideologies do you think was most effective for colonized peoples and why? I. Nationalism was most effective for the colonized peoples of India and South East Asia a. Both socialism and Nationalism worked together to fight against imperial rule. Nationalism brought the people of India and Southeast Asia together
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Culture and civilisation are two such concepts‚ which are devoid any concrete definition. The word ’culture’ broadly covers the sum total of a nation’s aesthetic and intellectual achievements. India from time immemorial has been regarded as a land of composite culture c prosperity—thus attracting intellectuals and adventurers alike—may they be the Romans‚ who traded with the Tamil kingdoms of the south or Christian missionaries of the 1st Century A.D. landing in Kerala or persecuted forefathers of
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gods (trees) = satirical/mocking tone ➢ ___________:“It is a sin” = powerful connotations‚ a crime for offending the gods ➢ ___________: “you must”‚ __________: ‘without” ‚ ___________: “Sarasvati” (= the Hindu goddess of art) ( emphasises that there are many pedantic Hindu rules that must be obeyed which are criticised by the author in a ______________tone ➢ Despite being Indian the author is being very _____________ of Indian culture/religion/belief STANZA 2 : idea of foreign
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The tale of Hanuman Hanuman‚ a mighty devotee ape of lord Rama and an incarnation of Lord Shiva‚ is one of the most interesting deities in the Hindu culture. The tales of Hanuman dates back to the time of Ramayana. Fairy tales from India are mostly based on the Hindu religion and the mythical characters associated with it. One has to thoroughly understand Indian culture to be able to identify with the culture’s tales. The values and beliefs presented in Hanuman cater to what is important
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local relevant. That is why even though McDonald’s think globally they have to act locally too. Tastes and desires are different depending the region of the world so they have to adapt their menu. In India for example there is no beef because of the Hindu religion. Moreover 95% of the products used are from local suppliers in any region of the world. This “act locally” is a result of “think globally” to be protected from currency fluctuation for instance. But the opposite “think locally and act globally”
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GLOBALIZATION: A SOCIO-CULTURAL PERSPECTIVE INTRODUCTION Globalization is the process which has enabled countries all over the world to come together and trade freely with one another. The countries lower down their trade barriers and the world becomes a global village. It has led to increased interdependence and interconnectivity between the countries. The countries are connected economically and technologically with one another and this provides many opportunities to the less developed countries
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any more in view of our traditional value‚ com cultural heritage and secular character of our state. For the sake of maintaining communal harmony‚ Akbar the started a new religion Din-e-Iiahi. He made a Rajput lady his wife gave equal respect is Hindu religion. During the time of Bahadur Zafar‚ the last king of Mugal dynasty‚ a function‚ Foolwalon-ki-Sai: used to be organized regularly in Delhi‚ were people of both the religion worshipped in temples and mosques together. Founders of our constitution
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and the East Indies. Gradually it changed itself into a more subtle form which is proving to be more harmful to all non-Western cultures both in the short run and the long run. Indian culture which in effect means Hindu culture‚ Hindu religion‚ Hindu society‚ Hindu civilization‚ Hindu way of life are under the lethal threat of the ruthless forces of Globalization today. What went by the name of Colonialism in classical history textbooks produced in the
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Critical Thinking Assignment Cheryl Hageman June 25‚2012 Hinduism is one of the oldest religions that is still in exsistance today. Those who follow Hinduism say that it is not a religion that it is in fact a way of life. The law that governs all of a Hindu’s life is called a Dharma. Hinduism‚ has its own beliefs‚ ethics‚ philosophy and theology. The question of origin in Hinduism is that there
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is possible to view these sects as distinct religious traditions‚ with often very specific theologies and ritual traditions; on another level‚ however‚ they often understand themselves to be different means to reach a common end Suhag‚ 2009). The Hindu worldview is grounded in the doctrines of samsara (the cycle of rebirth) and karma (the universal law of cause and effect)‚ and fundamentally holds that one’s actions (including one’s thoughts) directly determine one’s life‚ both one’s current life
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