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    In Leviathan‚ Thomas Hobbes argues that all humans are by nature untrustworthy‚ motivated only by self-serving factors—namely fear of death and glory—and will therefore seek to harm others when possible to elicit safety or greater relative gain—as besting another in competition for some resource is a source of glory—for themselves (Hobbes‚ 559-560‚ 565). It follows‚ then‚ that since all humans are flawed by nature in these respects‚ no one man or woman could hold a greater claim to power over another—as

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    Thomas Hobbes and Jeremy Bentham were both legal positivists. In an attempt to solve the problem of interpretation‚ legal positivists conclude that there is only one way to interpret a law. According to Hobbes ’ theory of legislation‚ it is the people who enforce the law that decide what it means. On the other hand‚ Bentham argues that promulgating the reasons for a law solves the interpretation problem. Both Bentham and Hobbes viewed law somewhat negatively; arguing that the nature of the law is

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    ABSTRACT In exploring the main arguments of Hobbes and Locke‚ outlining their points of convergence as well as divergence‚ this paper will argue that western democracies also known as liberal democracies can be categorized as hybrids that enlist both Hobbesian and Lockean traits. The view that Hobbes’ absolutist state is despotic‚ prone to the elements of tyranny and does not conform to democratic principles is misplaced. This paper will argue that Hobbes laid the foundations of modern day liberal

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    Thomas Hobbes’ “State of Nature” argument: Morality as a prerequisite for peaceful social co-existence I have chosen to write about what Thomas Hobbes’ calls “The State of Nature” and how morality is needed in order to maintain peace among different societies. I will begin by briefly describing “The State of Nature” argument and illuminate some of the basic features within this theoretical situation. Then‚ through the use of excerpts from Hobbes’ book The Leviathan I will give specific facts

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    covenant that would restrict the opinions of people‚ since people only reason in terms of morals‚ and moral tend to be the values of the individuals of society. Hobbes believes that the only way to ensure order in society is for the covenant to be established‚ and only through the covenant can there be order. The covenant for Hobbes is justice and order‚ since it was a transfer of rights that ended the constant war between individuals‚ by having them transfer some of their rights in return for

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    Troy Maxson as a tragic hero‚ and tragic plot were evident throughout the play. Also‚ the feeling of catharsis at the end-which is proper of tragedy‚ was clearly identifiable. I. Fences fits into the tragic genre based on the points given by Aristotle. In Poetics‚ he defines tragedy as "the imitation of an action that is serious and also as having magnitude‚ complete in itself." • Aristotle’s idea is that the plot has a beginning middle and end and all parts follow each other in concise fashion

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    Thomas Hobbes (1588-1679) and John Locke (1632-1704) greatly disagreed on many key issues of their day; issues such as human nature‚ political authority‚ and the right of people to rebel. Hobbes studied before the Enlightenment‚ whereas that influenced John Locke’s views immensely. Hobbes’s ideas are also derived from his pessimistic view of human nature. He viewed people as selfish and greedy. To the contrary‚ Locke viewed people as good and intelligent. Hobbes often described people as selfish

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    1. Hobbes reveals that he is a moral relativist in chapter six within his discussions on “Good and Evill” and “Good and Evill apparent.” Hobbes claims “There being nothing simply and absolutely so; nor any common Rule of Good and Evill‚ to be taken from the nature of the objects themselves; but from the Person of the man…” The man determines the natural law‚ what good and evil are; he is the determiner of morality. Each man determines morality relative to them; there is no common standard. 2. “Reckoning”

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    for the better” (“Quotes on LEADERSHIP”). This quote by Harry Truman is similar to Thomas Hobbes’ beliefs. Hobbes believed that if we want to live in a society peacefully and harmoniously we need to surrender some of our rights and have a single leader. However‚ his theory was contrary to John Stuart Mill’s beliefs‚ that each and every single person of society should be their own leader. In regards to Hobbes‚ he believed in the natural right of self-preservation. He believed that human beings are

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    individuals published their thoughts on the issue. Thomas Hobbes believed that humans were in a social contract with the government. On the other hand John Locke believed that human were natural liberals. Both had very different ideas on how the nation should be govern. First‚ Thomas Hobbes thoughts of the nations were that it resembled the movement of the solar system “-a people orbiting their ruler.” (Sayre 338). In his publication Hobbes explain that humans were driven by two things‚ the fear of

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