Emergence of Pakistan: The Indian Independence Act was passed by the British Parliament on July 18‚ 1947‚ giving rise to the Indian Union and Pakistan. It also saw the end of British raj in India from August 15‚ 1947. The Muslims of the sub-continent had finally achieved their goal to have an independent state after a long and relentless struggle under the single-minded guidance of the Quaid. Pakistan emerged on the map of the world in 1947. This came about beacuse of the Two-Nation Theory of which
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Culture of Pakistan has been conquered in the past and occupied by many different people including Aryans (Iranic tribes)‚ Greeks‚ White Huns‚ Arabs‚ Turks‚ Mongols and various Eurasian groups. All these groups had their influence on the cultural traditions in Pakistan. Culture of Pakistan is a diverse range of ethnic groups. You can easily note the differences in culture among the different ethnic groups in various aspects such as dress‚ food‚ and religion‚ especially where pre-Islamic customs differ
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Caring in Three Dimensions This paper will carefully elaborate three different theories‚ theory of transpersonal caring by Jean Watson (1979)‚ theory of culture care diversity and universality by Madeleine Leininger (2006) and the caring theory by Anne Boykin and Savina Schoenhofer (1993). All theorists delved on a common denominator‚ caring. The core concept will be interpreted in three different dimensions‚ following each of the theorists’ interpretation. Similarities and differences will be deliberated
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ideology‚ George Lewis say‚ “Ideology is a plan or program which is based upon philosophy” Ideology of Pakistan: Pakistan is an ideological state and the ideology of Pakistan is an Islamic ideology. Its basic principle being The only sovereign is Allah: Islam acted as a nation building force before the establishment of Pakistan. Ideology of Pakistan basically means that Pakistan should be a state where the Muslims should have an opportunity to live according to the faith and creed based
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position of women in Pakistan is the product of specific‚ historical‚ political and cultural forces (53). In this paper‚ we will examine the historical and contemporary cultural and political forces that influence women in Pakistan. Particular attention will be given to the influence of General Zia al Haq on women’s rights; this will be illustrated by examining Pakistani government policies on women before‚ during‚ and after his rule. The historical and contemporary cultural and political forces
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cites rising illiteracy rates in Pakistan among the indigenous and attributes it to the forced imposition of Urdu in schools‚ leading to non-Urdu speakers‚ feeling threatened by the neglect of their languages in Pakistani education‚ becoming increasingly reluctant to enroll in these schools. In Human development Report Pakistan is placed at 136th position for having just 49.9% educated population. Some of the very basic flaws of the education system in Pakistan contribute to the economic‚ ethnic
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Qno: 1. Ideology of Pakistan? ANSWER: Introduction Pakistan is an ideological state and the ideology of Pakistan is an Islamic Ideology. Its basic principles being: “The only Sovereign is Allah.” Ideology of Pakistan basically means that Pakistan should be a state where the Muslims should have an opportunity to live according to the faith and creed based on the Islamic principles. Quaid-e-Azam once said: “Pakistan was created the day the first Indian national entered the field of Islam
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IDEOLOGY OF PAKISTAN Meaning of an Ideology The word “ideology” is composed of two Greek words “ideo” and “logos”. It literally means “the science or study of ideas”. The ideology of any nation reflects the ideals and aspirations of its people‚ and religion and cultural shape‚ their thinking which binds them together. An ideology in the positive sense is a system of beliefs‚ values‚ ideals‚ convictions‚ institutions‚ goals and a body of knowledge which a people considers true‚ binding and
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M-6212 Pakistan Media: Issues and Problems 3 credit Hours Course Objectives This course intends students to identify and examine relevant issues and problems in communication and provide an opportunity to discuss critically issues in communication from an Islamic perspective. At the end of the course‚ the students are supposed to write academic papers on the issues related to communication. Course Outlines • Overview of Communication Issues in Pakistan
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THE EXORDIUM Nothing is deserving worship Almighty Allah‚ the most Merciful‚ Compassionate and Gracious. All praises for him because he is the creator of this mysterious universe and guides us with the Holy Prophet Mohammed (Peace be upon him) and Holy Quran to explore it. We supplicate that Allah grant us serenity to accept the things we cannot change‚ courage to change the things we can‚ and wisdom to know the difference. Table of Contents Table of Contents
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