* Lipman-Blumen: toxic leaders are leaders whose act without integrity by dissembling and engaging in various other dishonourable behaviours * Proposed definition of destructive leadership by authors: Important points in the authors’ definition: * Systematic and repeated behavior * No call for intent: Destructive leadership behaviour may therefore include behaviours that were not intended to cause harm‚ but as a result of thoughtlessness‚ insensitivity‚ or lack of competence‚ undermines
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Writing Assignment #2 Due October 28 As with the previous assignment‚ you have several options from which you can develop your topic: Critical Analysis: Write a Critical Analysis paper (described in the instructions for Writing Assignment #1) of some claim from philosophers we’ve read after the Minitest. Epicureanism Today or Confucius Today or Stoicism Today: See below. Philosophical Poetry: Analyze and critique one of Laozi’s poems. See below. Epicureanism Today or Confucius Today
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What makes human nature destructive? War could make a huge difference in human nature‚ changing from being a civilized human into a savage. These changes can bring a catastrophic destructiveness in a society. In Lord of the Flies by William Golding uses themes of how easy human nature can change leading it to collapse and be very self-destructive to itself and others. Some of the aspects that were found in the novel are destruction‚ demoralization‚ and panic. These emotions play a huge role in the
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Correcting Destructive Fishing Correcting Destructive Fishing Fishing can be a very relaxing pastime in fact fishing is actually one of the most popular pastimes around the globe. Although it may sound strange there are some onlookers that actually view some fishermen as crazy due to the amount of hours that is spent waiting. I believe this time to be serene‚ now where does one draw the line between a pastime and destructive fishing? According to the video from our week six assignments
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TRUISM ABOUT HUMAN NATURE Human Vulnerability - Humans are weak. Their vulnerabilities can be divided into 2. * Physical vulnerabilities * Personal vulnerabilities Physical vulnerabilities: Physical needs can be frustrated by physical privations or traumas leading to acute distress experiences such as hunger‚ thirst‚ cold‚ fatigue‚ the pain of disease or accident or attack‚ sexual tension. In the animal realm there appear to be something like emotional distress experiences involved
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as a perfect example to prove the existence of harmony between humans and nature‚ but my concept was overthrown by a T-shirt. More precisely‚ the words on a T-shirt‚ which said‚ “Don’t fuck with Iceland. We may not have cash‚ but we’ve got ash.” Quite hilarious‚ aren’t they? Environmental quality in Iceland is non-negotiable but the price is national bankruptcy. Cash or ash? Development or environmental protection? Humans or nature? We always have to choose one and sacrifice the other. No harmony
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re-name Human Beings to Human Doings. What does it mean to be a human rather than do things humans do. Are actions an innate response or do actions stem from emotions and feelings accumulated by unique individual perception. At what point does reason morph into moral obligation and justified response. Philosophers have been tracing the roots of human nature to gain information to educate society on how best to govern the species. I will be analyzing David Hume’s work‚ A Treatise of Human Nature to define
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thought and can be applied to science and humanities‚ along with morals and politics. Human nature is the basic substance shared by human beings‚ and is thus important in making sense of society and all its complexities along with the individual man and his liberties. Two prominent philosophers‚ Rousseau and Kant‚ express conjectures on human nature in their essays. Rousseau focuses on man in the untainted state of nature. He believes that the lack of knowledge and morality in savage man is better than
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“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife‚ and the sense of modesty and yielding with which one was born disappears.” (Human Nature Is Evil‚ 1) Xunzi‚ a Chinese teacher‚ scholar‚ and official born in the very end of the Zhou dynasty‚ was a man who followed the teachings of Confucius. He believed that all humans are derived
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Human Nature Good or Bad? Whether human beings are instinctually good or evil in an elementary natural state is a question that has been boggling the minds of even the greatest philosophers. There is a spectrum of theories that support both good and evil within the human race‚ each with valid points that explains the range of our interests‚ being either for ourselves or for others. However‚ my personal stance is the sensible theory of Altruism. Past experiences and observations allow me to
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