an inquiry into the original of our ideas of beauty and virtue natural law and enlightenment classics Knud Haakonssen General Editor Francis Hutcheson uuuuuuuuuuuuuuuuuuuu i i i i i i i i natural law and i i enlightenment classics i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i i Francis Hutcheson i i i i i i i i Edited and with an Introduction by i i i i Wolfgang Leidhold i i i i The Collected Works and Correspondence i i of Francis Hutcheson i i i i i i i i i i i i
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Introduction Virtue ethics is a theory used to make moral decisions. It does not rely on religion‚ society or culture; it only depends on the individuals themselves. The main philosopher of Virtue Ethics is Aristotle. His theory was originally introduced in ancient Greek times. Aristotle was a great believer in virtues and the meaning of virtue to him meant being able to fulfil one’s functions. Virtue ethics is not so much interested in the question ’What should I do?’ but rather in the
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In his Treatise of Human Nature David Hume offers two categories of virtue which aim to divide the moral terrain into the natural and the artificial virtues. In order to assess Hume’s distinction‚ I shall firstly establish what Hume identifies ‘virtue’ to be. I shall then proceed to catalogue two distinctions employed by Hume in establishing his distinction: their degree of partiality and equality and the motive distinction. As Hume’s distinction has been contested for its blurriness I shall thus
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explained a wide range of subjects ranging from science to politics and is widely recognized as one of the greatest philosophers of all time. One of his most important contributions to the study of humanities is his exploration and definition of moral virtue. In his book‚ The Nicomachean Ethics‚ Aristotle explains different views about the nature of life in order to allow the reader to find what the main function of life is and how to successfully perform that function. For example‚ Aristotle states
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Coriolanus’ virtues of valour and integrity make him extremely unsuitable to fill the role of Consul in Rome. By exploring Coriolanus’ pure martial virtues‚ distinctive character and godlike status‚ it can be seen that to a very certain extent his is not Consul material. Coriolanus has been raised to behold only martial virtues and because of this he excels in battles. His warrior nature makes him fearless‚ dangerous and brutal‚ leaving him with no ability to be patient‚ humble and considerate
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Ma 1 Kimo Ma October 2011 Professor Kenneth Peter Humanities 1A The Virtuous Beings Modern society glorifies people for much pettier accomplishments when compared to that of the ancient times. During the twenty-first century‚ a convicted felon may come back after serving a prison sentence and present himself as a figure of perfection. Less than five years ago‚ a football player‚ named Michael Vick was arrested and convicted of illegal actions involving the maltreatment of domesticated animals
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Selfness is a virtue of humanity and generosity is an offshot of selfness. It is the virtue of bringing a smile onto other peoples faces. For the most part‚ it is good to be generous. In the Prince‚ Machiavelli argues that there are boundaries on when and to what extend a prince should be generous before his people take advantage of him or are no longer satisfied with his generosity and expect more from him. Through his text and my understanding of Machiavelli perspective on generosity you will be
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THE VIRTUE OF TEMPERANCE Pope John Paul II Virtue is not something abstract‚ detached from life‚ but‚ on the contrary‚ it has deep "roots” in life itself‚ it springs from the latter forms it. Virtue has an impact on man’s life itself‚ on his actions and behavior. It follows that in all these reflections of ours‚ we are speaking not so much of the virtue of man as a living and acting “virtuously”; we are speaking of the prudent‚ just and courageous man‚ and finally‚ precisely today‚ we are speaking
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The Virtue of Forgiveness Under the circumstances‚ the human may rush in making his decisions‚ so the consequences will be more negative than the actions resulting from these decisions‚ so it will be better if he does not make these decisions. It’s important for man to pardon so he can cope up with the milieu he is living; We stop here to mention some features of the Prophets (blessing and peace be upon him) forgiveness in his dealing with people. These are useful and great lessons in every place
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Virtue Ethics: Character-Based Virtues Aristotle and Plato Virtue ethics is grounded in “character traits”. We all have by nature the potential to be moral persons‚ but we need to practice the virtues‚ to cultivate them. Ex. a medical doctor should cultivate virtues such as: compassion‚ discernment‚ trustworthiness‚ integrity‚ benevolence and non-malevolence Kinds of virtues: 1) intellectual (wisdom‚ understanding etc) 2) moral (temperance‚ patience‚ courage etc) An individual
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