A Theory of Cross-Cultural Communication © Anthony Pym 2003 Intercultural Studies Group Universitat Rovira i Virgili Tarragona‚ Spain* Pre-print version 3.3 The following is a series of propositions designed to connect a few ideas about translation as a mode of cross-cultural communication. The ideas are drawn from a multiplicity of existing theories; the aim is not particularly to be original. The propositions are instead intended to link up three endeavors: an abstract conception of cross-cultural
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Humanistic-existential is an approach that focuses on the clients’ self-awareness while building the persons’ personal growth. In this approach to counseling the counselor is focusing on what the client believes who they are and who they want to be. Building a person perceptive of themselves have led to the decrease of anxiety‚ depression and has raised the clients’ self-esteem in some instances (Parrish‚ 2008). As of humanistic-existential approach is still controversial‚ studies have been shown
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Bibliography: Corey Gerard (2005) theory and practice of Counselling and Psychotherapy 7th Edition‚ Thomson Brooks/Cales. Dryden Windy and Mython Jill (1999) four approached to Counselling and Psychotherapy‚ Routledge. Fritz Perls-Gloria Part 1 – http://www.youtube.com/watch?vKoe5RK3JQCs&Feature=realated
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Bourdieu’s (1984) theory of social and cultural change discusses the factions within the dominant class struggle and how these struggle to increase overall reach of their power by exploiting connections between cultural and economic fields (Hinde & Dixon‚ 2010; p. 412). Culture and economy are significant manifestations of these struggles‚ and the theory gives consideration to peoples relationships with both production and consumption activities (Hinde & Dixon‚ 2010‚ p. 412). Primarily‚ Bourdieu
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Personality Theory Paper PSYCH-504 March 17‚ 2014 Personality Theory This Personality Theory paper will be written on The Blind Side. This movie was based on a true life story of Sean Tuohy and Leigh Anne. It begins with a Caucasian family who takes this homeless African American teenager whose name is Michael‚ but called Big Mike. While Michaels mom lived in a drug infested projects‚ he never knew who his father was. Michael had very little to no education and very limited skills to help him
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Utility means want satisfying power of a commodity. It refers to power or capacity of a commodity to satisfy human wants. In order to know whether a commodity possesses utility or not‚ we have to ask two questions: a) Does commodity satisfy the want of people? b) Are people ready to pay for it? If answers to these questions are affirmative then we can say that a commodity possesses utility‚ otherwise not. It is a measure of personal satisfaction or level of meeting a need that a good or
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Biblical versus Humanistic Name Institution Abstract Our cognition‚ mental processing of ideas and production of information plays a very complex and imperative role in our day to day lives. Our cognition is what differentiates us from other creatures giving us the humanistic virtue. We can withstand only by sensing first and then processing to understand the situation that is on the surrounding environment. It is impossible for a person to cope up
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Hofstede 1 Running Head: HOFSTEDE’S CULTURAL DIMENSIONS: THE BASICS AND THE CRITICISMS ra oi M Hofstede’s Cultural Dimensions: E. The Basics and the Criticisms Moira E. Hanna H Clemson University na an Hofstede 2 Abstract Hofstede’s model (1980) has been used widely in research in the past two decades. The culture-based model consists of four dimensions: power distance‚ uncertainty avoidance‚ individualism-collectivism‚ and masculinity-femininity. Each of these
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Introduction Humanistic therapy is a multi-faceted perspective that embraces a diverse collection of practical approaches: existential‚ constructivist‚ and transpersonal. The existential approach emphasises freedom‚ experiential reflection‚ and responsibility; the constructivist approach focuses on personal and social constructions of psychological growth processes; and transpersonal approach emphasises spiritual and transcendent dimensions of psychological wellness. Despite its multifarious perspective
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friendship of utility Aristotle’s second type of friendship is the friendship of utility. In a friendship of utility‚ “people love one another because they are useful and only in so far as they are useful” (116). A damaged friendship of utility can be repaired with monetary compensation for the damage that was done – since all utility eventually amounts to money anyway. A friendship of utility will naturally end when one or both members stop being useful to the other. Aristotle says that utility constitutes
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