Introduction Christology is an intriguing and vast subject in which kenotic theology is one study. The word kenotic is derived form the Greek word “kenoo” which means “to empty” ‚ Richard Muller define kenotic Christology as‚ “emptying; specifically‚ the self emptying of Christ who was in the form of God and took on himself the form of a servant in the accomplishment of the mediatorial office‚ as stated in Philippians 2:5-11”. The major text for kenotic theology is Philippians 2:5-11. Over the
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“The legacy of heroes is the memory of a great name and the inheritance of a great example” (Benjamin Disraeli). In this quote Mr. Disraeli is saying a hero is anyone who will be remembered for the dignified examples they set for others. The epic poem of Beowulf‚ rewritten in English by Seamus Heaney‚ is a grade-A caliber source of how people viewed a “hero’ back in Anglo-Saxon times. The Geat hero‚ Beowulf‚ leads his people through his examples of fearlessness and pure strength. These are some of
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Living in the world but not being of the world‚ on the surface this seems like an oxymoron‚ but this is a critical part of two of the major world religions. Many Christians live with the attitude of being in the world but not of the world‚ but this is not the only religion that follows this idea. People who follow the religion of Hinduism also have a version of this idea‚ to live in the world but not be of it. However‚ these two religious translation of the same idea is not the same at face value;
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and not praise from others. But as Foster points out so frequently it is more than knowing the facts of as he puts it being "the towel" really is‚ it is a discipline in which one must destroy their pride and lusting flesh in order to achieve true humility in service. True service in the eyes of Foster are the
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debate among themselves whether they should offer their voices. To deny him of their voices would mean ingratitude and to give him their voices despite knowing he does not love Rome suggests ignorance. When Coriolanus finally enters in the gown of humility‚ the third citizen sets an example saying “therefore follow me‚ and I direct you how you shall go by him” as well as persuading the other citizens to give their voices. Coriolanus stays true to himself‚ not bothered to hide his reluctance and pride
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performance cannot be compared to the other‚ it is difficult to lay benchmarks and give proofs. It is not indeterminable‚ I’d rather call it a huge quantity which is just immeasurable. The tools of harnessing faith are a balance of audacity and humility in a combination such that you neither undermine yourself‚ nor do get overconfident. Even though faith is a virtue‚ blind faith is a curse. It is so because‚ faith cannot be achieved vicariously‚ but blind faith means jus doing that. The hunger
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Huttmann uses inverted syntax when describing Maura’s deterioration. Mac continues to endure his treatments and resuscitation each time he stops breathing. Huttmann shows how this harms Mac but also describes how it is‚ “also long enough to watch Maura’s transformation from a young woman into a haggard‚ beaten old lady‚” (1). The use of inverted syntax in this sentence tells the reader that Maura transformed but does not reveal how until the end of the sentence. This device helps Huttmann portray
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that I have remained committed to my Soo Bahk Do training and will continue to better my life through the concepts and values that the Soo Bahk Do classes provide me. Some of these values and concepts are commitment‚ respect‚ discipline‚ courage‚ humility‚ honesty‚ and speed control. What I have learned in my Soo Bahk Do classes has helped me both inside and outside the dojang. Here are each of the values I listed above and how I feel they apply to my life inside and outside the dojang. Commitment
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strength and courage a leader of humanity by their example and humility‚ he leaves a legacy that most human beings at this time we did not want to understand. The legacy of forgiveness‚ humility‚ love‚ equality‚ and we did not want to look for to stand in the limiting beliefs of ambition‚ power‚ and mediocrity. So‚ seeing this reinforced my view that humans‚ if we could with what to propose just fill our hearts with forgiveness and humility‚ end our wars not only internal but external to us from envisioning
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sound/ Of rapture he would bend and kiss the ground” (Moliere 32). Tartuffe is trying to gain Orgon’s benevolence by doing acts meant to impress: “When I rose to go‚ he’d run before/ To offer me holy-water at the door […] I gave him gifts‚ but in his humbleness/ He’d beg me every time to give him less” (Moliere 32). Tartuffe also gains Madame Pernelle’s sympathy: “He’s a fine man‚ and should be listened to./ I will not hear him mocked by fools like you” (Moliere 25). Tartuffe cannot fool the rest of Orgon’s
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