"Hume skepticism" Essays and Research Papers

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    In this period‚ piety and belief were integral parts in the exploration of natural philosophy and ethics in addition to political theories of the age. However‚ prominent Enlightenment philosophers such as Voltaire‚ Jean-Jacques Rousseau‚ and David Hume questioned and attacked the existing institutions of both Church and State. The 18th century also saw a continued rise of empirical philosophical ideas‚ and their application to political economy‚ government and sciences such as physics‚ chemistry

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    SOCIOLOGY SOCY 112 The Origins of Sociology The social transformation of European societies in the 19th century resulted from a number of revolutionary changes. Sociology is seen as a reaction to these revolutionary developments which occurred in Europe. The key revolutionary developments were the Scientific Revolution‚ the Enlightenment‚ the French Revolution and the Industrial Revolution. Sociology is seen as a reaction to these developments but also as a fundamental contributor to

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    Hume’s argument of future matters of fact According to David Hume‚ statements concerning future matters of fact always require empirical support. It is impossible to have knowledge of such facts without grounded impressions‚ or experience. Hume declares that justification for claims of future matters of fact are inferred from cause and effect relationships rather than from tangible experience. Similarly‚ cause and effect relationships are recognized through experience. Human’s naturally reason inductively

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    Notes on Kant’s What is Enlightenment? Posted on March 16‚ 2012 ‘Enlightenment is the human being’s emergence from his self-incurred minority. Kant means emergence from a form of slavery‚ in which one is not free to think for oneself‚ but instead is told what to think. In a sense‚ I think it relates to religious and state imposed rules. This is reinforced when Kant suggests to ‘have the courage to make use of your own understanding’‚ making that the motto of the Enlightenment. He‚ perhaps ironically

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    Philosophy‚ René Descartes outlines his proof for the existence of God. However‚ philosopher David Hume offers a rebuttal in An Enquiry Concerning Human Understanding that questions not only Descartes’ proof for God but also his notion concerning how humans acquire knowledge. In what follows‚ I will examine Descartes’ proof for God’s existence and then argue that Hume would disagree with it. Furthermore‚ Hume responds to Descartes’ claims that God is the source of our knowledge by asserting that we are

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    Probability‚ and‚ section seven‚ Of the Idea of Necessary Connexion‚ focusing on the text’s key points. Hume starts section six by asserting that there is no such thing as chance in the world. Instead‚ it is our ignorance of the causes of events that lead us to believe in chance. Nevertheless‚ Hume posits that there is probability‚ that is‚ a greater chance of something taking place than a contrary. Here‚ Hume uses a die as an example. With a regular six sided die marked with six different numbers‚ the probability

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    ethical dilemmas and scandals. The works of great philosophers of the past can be directly applied to current situations in today’s business and accounting ethical situations. David Hume is one of the philosophers whose works could be applied to the business world today. David Hume was a Scottish philosopher. Hume introduced the moral philosophy known as metaethics. Metaethics refers to the study of moral language and its meaning. (Gaffikin‚ 2007.) Metaethics focuses on the following questions:

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    In his Treatise of Human Nature David Hume offers two categories of virtue which aim to divide the moral terrain into the natural and the artificial virtues. In order to assess Hume’s distinction‚ I shall firstly establish what Hume identifies ‘virtue’ to be. I shall then proceed to catalogue two distinctions employed by Hume in establishing his distinction: their degree of partiality and equality and the motive distinction. As Hume’s distinction has been contested for its blurriness I shall thus

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    Valls seems to be the first to explain that Hume is making a distinction in this particular essay between physical causes of social behaviors and what Hume calls “moral causes‚” which are what we would call sociological‚ today. Valls notes that “Hume’s position in this debate is very consistent with his general philosophical views.” Valls chooses this point‚ early in his essay‚ to present the text of the footnote‚ calling it surprising. For any reader of Hume‚ this footnote certainly is a surprise‚ at

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    Hume on Independence “Absolute monarchy is inconsistent with civil society‚ and so can be no form of civil government at all; and that the supreme power in a state cannot take from any man‚ his taxes and impositions‚ any part of his property‚ without his own consent or that of his representatives.” (Hume 487). Britain at the time of the American revolution was a parliamentary monarchy‚ a system utilizing both “traces” (Hume 466) of government. With the monarchical side tracing its power towards

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